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    Charlotte Bronte

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    I was not surprised, when I went down into the hall, to see that a brilliant June morning had succeeded to the tempest of the night, and to feel through the open glass door the breathing of a fresh and fragrant breeze. Nature must be gladsome when I was so happy. A beggar woman and her little boy, pale, ragged objects both, were coming up the walk, and I ran down and gave them all the money I happened to have in my purse--some three or four shillings: good or bad they must partake of my jubilee. The rooks cawed and blither birds sung, but nothing was so merry or so musical as my own rejoicing heart.--Jane Eyre

    Rumor has it that there be Americans who are never happy unless passing
    for Englishmen. And I think I have discovered a like anomaly on the part
    of the sons of Ireland--a wish to pass for Frenchmen. On Continental
    hotel-registers the good, honest name of O'Brian often turns queer
    somersaults, and more than once in "The States" does the kingly prefix of
    O evolve itself into Van or De, which perhaps is quite proper, seeing they
    all mean the same thing. One cause of this tendency may lie in the fact
    that Saint Patrick was a native of France; although Saint Patrick may or
    may not have been chosen patron saint on account of his nationality. But
    the patron saint of Ireland being a Frenchman, what more natural, and
    therefore what more proper, than that the whole Emerald Isle should slant
    toward the people who love art and rabbit-stew! Anyway, from the proud
    patronymic of Patricius to plain Pat is quite a drop, and my heart is with
    Paddy in his efforts to get back.

    When Patrick Prunty of County Down, Ireland, shook off the shackles of
    environment, and the mud of the peat-bog, and went across to England,
    presenting himself at the gates of Saint John's College, Cambridge,
    asking for admittance, I am glad he handed in his name as Mr. P. Bronte,
    accent on the last syllable.

    There is a gentle myth abroad that preachers are "called," while other men
    adopt a profession or get a job, but no Protestant Episcopal clergyman I
    have ever known, and I have known many, ever made any such claim. They
    take up the profession because it supplies honors and a "living." Then
    they can do good, too, and all men want to do good. So they hie them to a
    divinity school and are taught the mysteries of theological tierce and
    thrust; and interviewing a clerical tailor they are ready to accept the

    honors and partake of the living. After a careful study of the life of
    Patrick Bronte I can not find that his ambition extended beyond the
    desirable things I have named--that is to say, inclusively, honors and a
    living.

    He was tall, athletic, dark, and surely a fellow of force and ambition to
    set his back on the old and boldly rap for admittance
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