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    Chapter 11

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    LOVE IN PRISON.

    I.

    BESIDES misdeeds, robberies, the division of spoils after
    an ambuscade, and the twilight exploitation of the barriers
    of Paris, footpads, burglars, and gaol-birds generally have
    another industry: they have ideal loves.

    This requires explanation.

    The trade in negro slaves moves us, and with good reason;
    we examine this social sore, and we do well. But let
    us also learn to lay bare another ulcer, which is more
    painful, perhaps: the traffic in white women.

    Here is one of the singular things connected with and
    characteristic of this poignant disorder of our civilization:

    Every gaol contains a prisoner who is known as the "artist."

    All kinds of trades and professions peculiar to prisons
    develop behind the bars. There is the vendor of
    liquorice-water, the vendor of scarfs, the writer, the advocate, the
    usurer, the hut-maker, and the barker. The artist takes
    rank among these local and peculiar professions between
    the writer and the advocate.

    To be an artist is it necessary to know how to draw? By
    no means. A bit of a bench to sit upon, a wall to lean
    against, a lead pencil, a bit of pasteboard, a needle stuck
    in a handle made out of a piece of wood, a little Indian
    ink or sepia, a little Prussian blue, and a little vermilion in
    three cracked beechwood spoons,--this is all that is
    requisite; a knowledge of drawing is superfluous. Thieves are
    as fond of colouring as children are, and as fond of tattooing
    as are savages. The artist by means of his three spoons
    satisfies the first of these needs, and by means of his needle
    the second. His remuneration is a "nip" of wine.

    The result is this:

    Some prisoners, say, lack everything, or are simply
    desirous of living more comfortably. They combine, wait
    upon the artist, offer him their glasses of wine or their bowls
    of soup, hand him a sheet of paper and order of him a
    bouquet. In the bouquet there must be as many flowers
    as there are prisoners in the group. If there be three
    prisoners, there must be three flowers. Each flower bears
    a figure, or, if preferred, a number, which number is that
    of the prisoner.


    The bouquet when painted is sent, through the mysterious
    means of communication between the various prisons that
    the police are powerless to prevent, to Saint Lazare. Saint
    Lazare is the women's prison, and where there are women
    there also is pity. The bouquet circulates from hand to
    hand among the unfortunate creatures that the police
    detain administratively at Saint Lazare; and in a few days
    the infallible secret post apprises those who sent the
    bouquet that Palmyre has chosen the tuberose, that Fanny
    prefers the azalea,
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