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    NOTE A.

    The misletoe is still hung up in farmhouses and kitchens at Christmas; and the young men have the privilege of kissing the girls under it, plucking each time a berry from the bush. When the berries are all plucked, the privilege ceases.

    NOTE B.

    The Yule-clog is a great log of wood, sometimes the root of a tree, brought into the house with great ceremony, on Christmas eve, laid in the fireplace, and lighted with the brand of last year's clog. While it lasted there was great drinking, singing, and telling of tales. Sometimes it was accompanied by Christmas candles, but in the cottages the only light was from the ruddy blaze of the great wood fire. The Yule-clog was to burn all night; if it went out, it was considered a sign of ill luck.

    Herrick mentions it in one of his songs:

    "Come, bring with a noise My merrie, merrie boyes, The Christmas log to the firing: While my good dame, she Bids ye all be free, And drink to your hearts' desiring."

    The Yule-clog is still burnt in many farmhouses and kitchens in England, particularly in the north, and there are several superstitions connected with it among the peasantry. If a squinting person come to the house while it is burning, or a person barefooted, it is considered an ill omen. The brand remaining from the Yule-clog is carefully put away to light the next year's Christmas fire.

    NOTE C.

    From the Flying Eagle, a small gazette, published December 24, 1652: "The House spent much time this day about the business of the Navy, for settling the affairs at sea; and before they rose, were presented with a terrible remonstrance against Christmas day, grounded upon divine Scriptures, 2 Cor. v. 16; 1 Cor. xv. 14, 17; and in honour of the Lord's Day, grounded upon these Scriptures, John xx. I; Rev. i. 10; Psalm cxviii. 24; Lev. xxiii. 7, 11; Mark xvi. 8; Psalm lxxxiv. 10, in which Christmas is called Anti- Christ's masse, and those Mass-mongers and Papists who observe it, etc. In consequence of which Parliament spent some time in consultation about the abolition of Christmas day, passed orders to that effect, and resolved to sit on the following day, which was commonly called Christmas day."

    NOTE D.

    An English gentleman at the opening of the great day, i. e. on Christmas day in the morning, had all his tenants and neighbours enter his hall by daybreak. The strong beer was broached, and the black jacks went plentifully about with toast, sugar, nutmeg, and good Cheshire cheese. The hackin (the great sausage) must be boiled by daybreak, or else two young men must take the maiden (i.e. the cook) by the arms and run her round the market-place till she is shamed of her laziness.--Round about our Sea-coal Fire.

    NOTE E.

    The old ceremony of serving up the boar's head on Christmas day is still observed in the hall of Queen's College, Oxford. I was favoured by the parson with a
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