Chapter 33 - Page 2

character of a drawcansir. If passed over without notice, he might be charged with cowardice. His mind was made up in an instant. "Prince," said he, smiling, "that is an excellent joke; but we do it much better in England." So saying, he threw a whole glass of wine in the prince's face. "Il a bien fait, mon prince," cried an old general present, "vouz l'avez commencé." (He has done right, my prince; you commenced it.) The prince had the good sense to acquiesce in the decision of the veteran, and Oglethorpe's retort in kind was taken in good part.

It was probably at the close of this story that the officious Boswell, ever anxious to promote conversation for the benefit of his note-book, started the question whether dueling were consistent with moral duty. The old general fired up in an instant. "Undoubtedly," said he, with a lofty air; "undoubtedly a man has a right to defend his honor." Goldsmith immediately carried the war into Boswell's own quarters, and pinned him with the question, "what he would do if affronted?" The pliant Boswell, who for the moment had the fear of the general rather than of Johnson before his eyes, replied, "he should think it necessary to fight." "Why, then, that solves the question," replied Goldsmith. "No, sir," thundered out Johnson; "it does not follow that what a man would do, is therefore right." He, however, subsequently went into a discussion to show that there were necessities in the case arising out of the artificial refinement of society, and its proscription of any one who should put up with an affront without fighting a duel. "He then," concluded he, "who fights a duel does not fight from passion against his antagonist, but out of self-defense, to avert the stigma of the world, and to prevent himself from being driven out of society. I could wish there were not that superfluity of refinement; but while such notions prevail, no doubt a man may lawfully fight a duel."

Another question started was, whether people who disagreed on a capital point could live together in friendship. Johnson said they might. Goldsmith said they could not, as they had not the idem velle atque idem voile--the same liking and aversions. Johnson rejoined that they must shun the subject on which they disagreed. "But, sir," said Goldsmith, "when people live together who have something as to which they disagree, and which they want to shun, they will be in the situation mentioned in the story of Blue Beard: 'you may look into all the chambers but one'; but we should have the greatest inclination to look into that chamber, to talk of that subject." "Sir," thundered Johnson, in a loud voice, "I am not saying that you could live in friendship with a man from whom you differ as to some point; I am only saying that I could do it."

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