Chapter 1 - Page 2

it was something definite, at least, to be going to Europe
and to be meaning to spend the winter in Rome. Cecilia met him in the
early dusk at the gate of her little garden, amid a studied combination
of floral perfumes. A rosy widow of twenty-eight, half cousin, half
hostess, doing the honors of an odorous cottage on a midsummer evening,
was a phenomenon to which the young man's imagination was able to do
ample justice. Cecilia was always gracious, but this evening she was
almost joyous. She was in a happy mood, and Mallet imagined there was
a private reason for it--a reason quite distinct from her pleasure in
receiving her honored kinsman. The next day he flattered himself he was
on the way to discover it.

For the present, after tea, as they sat on the rose-framed porch, while
Rowland held his younger cousin between his knees, and she, enjoying
her situation, listened timorously for the stroke of bedtime, Cecilia
insisted on talking more about her visitor than about herself.

"What is it you mean to do in Europe?" she asked, lightly, giving a
turn to the frill of her sleeve--just such a turn as seemed to Mallet to
bring out all the latent difficulties of the question.

"Why, very much what I do here," he answered. "No great harm."

"Is it true," Cecilia asked, "that here you do no great harm? Is not a
man like you doing harm when he is not doing positive good?"

"Your compliment is ambiguous," said Rowland.

"No," answered the widow, "you know what I think of you. You have a
particular aptitude for beneficence. You have it in the first place in
your character. You are a benevolent person. Ask Bessie if you don't
hold her more gently and comfortably than any of her other admirers."

"He holds me more comfortably than Mr. Hudson," Bessie declared,
roundly.

Rowland, not knowing Mr. Hudson, could but half appreciate the eulogy,
and Cecilia went on to develop her idea. "Your circumstances, in
the second place, suggest the idea of social usefulness. You are
intelligent, you are well-informed, and your charity, if one may call it
charity, would be discriminating. You are rich and unoccupied, so that
it might be abundant. Therefore, I say, you are a person to do something
on a large scale. Bestir yourself, dear Rowland, or we may be taught to
think that virtue herself is setting a bad example."

"Heaven forbid," cried Rowland, "that I should set the examples of
virtue! I am quite willing to follow them, however, and if I don't
do something on the grand scale, it is that my genius is altogether
imitative, and that I have not recently encountered any very striking