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    Chapter 21

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    My real consolation was an hour I spent in Saint-
    Sernin, one of the noblest churches in southern France,
    and easily the first among those of Toulouse. This
    great structure, a masterpiece of twelfth-century ro-
    manesque, and dedicated to Saint Saturninus, - the
    Toulousains have abbreviated, - is, I think, alone worth
    a journey to Toulouse. What makes it so is the
    extraordinary seriousness of its interior; no other term
    occurs to me as expressing so well the character of
    its clear gray nave. As a general thing, I do not
    favor the fashion of attributing moral qualities to
    buildings; I shrink from talking about tender porticos
    and sincere campanili; but I find I cannot get on at
    all without imputing some sort of morality to Saint-
    Sernin. As it stands to-day, the church has been
    completely restored by Viollet-le-Duc. The exterior is
    of brick, and has little charm save that of a tower of
    four rows of arches, narrowing together as they ascend.
    The nave is of great length and height, the barrel-roof
    of stone, the effect of the round arches and pillars in
    the triforium especially fine. There are two low aisles
    on either side. The choir is very deep and narrow;
    it seems to close together, and looks as if it were
    meant for intensely earnest rites. The transepts are
    most noble, especially the arches of the second tier.
    The whole church is narrow for its length, and is
    singularly complete and homogeneous. As I say all
    this, I feel that I quite fail to give an impression of
    its manly gravity, its strong proportions or of the lone-
    some look of its renovated stones as I sat there while
    the October twilight gathered. It is a real work of
    art, a high conception. The crypt, into which I was
    eventually led captive by an importunate sacristan, is
    quite another affair, though indeed I suppose it may
    also be spoken of as a work of art. It is a rich museum
    of relics, and contains the head of Saint Thomas
    Aquinas, wrapped up in a napkin and exhibited in a
    glass case. The sacristan took a lamp and guided me
    about, presenting me to one saintly remnant after an-
    other. The impression was grotesque, but sorne of
    the objects were contained in curious old cases of
    beaten silver and brass; these things, at least, which

    looked as if they had been transmitted from the early
    church, were venerable. There was, however, a kind
    of wholesale sanctity about the place which overshot
    the mark; it pretends to be one of the holiest spots
    in the world. The effect is spoiled by the way the
    sacristans hang about and offer to take you into it for
    ten sous, - I was accosted by two and escaped from
    another, - and by the familiar manner in which you
    pop in and out. This episode rather broke the
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