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    Chapter 16 - Page 2

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    save Himself. He is the infinite; whom nothing, however huge, and vast, or strong, can comprehend--that is, take in and limit. He takes in and limits all things; giving to each thing, form according to its own kind, and life and growth according to its own law; appointing to all (as says St Paul) their times, and the bounds of their habitation; that if they be rational creatures, as we are, they may feel after the Lord and find Him; and if they be irrational creatures, like the animals and the plants, mountains and streams, clouds and tempests, sun and stars, they may serve God's gracious purposes in the economy of His world.

    Therefore, everything which you see, is, as it were, a thought of God's, an action of God's; a message to you from God. Therefore you can look at nothing in the earth without seeing God Himself at work thereon. As our Lord said, "My Father worketh hitherto, and I work." You can look neither at the sun in the sky, nor at the grass beneath your feet, without being brought face to face with God, the ever blessed Trinity. The tiniest gnat which dances in the sun, was conceived by God the Father, in whose eternal bosom are the ideas and patterns of all things, past, present, and to come; it was created by God the Son, by whom the Father made all things, and without whom nothing is made: and it is kept alive by God the Holy Spirit, the Lord and giver of life, of whom it is written, "Thou sendest forth thy Spirit, they are created; and thou renewest the face of the earth."

    Oh that we could all remember this. That when we walk across the field, or look out into the garden, we could have the wisdom to remember, Whither, O God, can I go from Thy presence? For Thou art looking down on the opening of every bud and flower, and without Thee not a sparrow falls to the ground. Whither can I flee from Thy Spirit? For Thy Spirit is giving life perpetually, alike to me and to the insect at my feet; without Thy Spirit my lungs could not breathe one breath, my heart could not beat one pulse. In Thee, I and all things live, move, and have our being. And shall I forget Thee, disobey Thee, neglect to praise, and honour, and worship Thee, and thank Thee day and night, for Thy great glory?


    If we could but remember that, there would be no fear of our being ungodly, irreligious, undevout. We look too often, day after day, month after month, on the world around us just as the dumb beasts do, as a place out of which we can get something to eat, and forget that it is also a place out of which we can get, daily and hourly, something to admire, to adore, to worship, even the thought of God's wisdom, God's power, God's goodness, God's glory. Oh blind and heedless that we are. Truly said the wise man--"An undevout astronomer is mad." And truly said another wise man, an Englishman--the saintly philosopher Faraday, now with God,--"How could he be otherwise than religious; when at every step he
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