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Chapter 30
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Chapel Royal, St James'. 1873.
St. Matt. xxii. 2-7. "The kingdom of heaven is like unto a certain king, which made a marriage for his son, and sent forth his servants to call them that were bidden to the wedding: and they would not come. Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and fatlings are killed, and all things are ready: come unto the marriage. But they made light of it, and went their ways, one to his farm, another to his merchandise: And the remnant took his servants, and entreated them spitefully, and slew them. But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city."
This parable, if we understand it aright, will help to teach us theology--that is, the knowledge of God, and of the character of God. For it is a parable concerning the kingdom of heaven, and the laws and customs of the kingdom of heaven--that is, the spiritual and eternal laws by which God governs men.
Now, what any kingdom or government is like must needs depend on what the king or governor of it is like; at least if that king is all-powerful, and can do what he likes. His laws will be like his character. If he be good, he will make good laws. If he be bad, he will make bad laws. If he be harsh and cruel--if he be careless and indulgent--so will his laws be. If he be loving and generous, delighting in seeing his subjects happy, then his laws will be so shaped that his subjects will be happy, if they obey those laws. But also--and this is a very serious matter, and one to which foolish people in all ages have tried to shut their eyes, and false preachers in all ages have tried to blind men's eyes-- also, I say, if his laws be good, and bountiful, and sure to make men happy, then the good king will have those laws obeyed. He will not be an indulgent king, for in his case to be indulgent will be cruelty, and nothing less. The good king will not say,--I have given you laws by which you may live happy; but I do not care whether you obey them or not. I have, as it were, set you up, in life, and given you advantages by which you may prosper if you use them; but I do not care whether you use them or not. For to say that would be as much as to say that I do not care if you make yourselves miserable, and make others miserable likewise. The good king will say,--You shall obey my laws, for they are for your good. You shall use my gifts, for they are for your good. And if you do not, I will punish you. You shall respect my authority. And if you do not--if you go too far, if you become wanton and cruel, and destroy your fellow-subjects unjustly off the face of the earth; then I will destroy you off the face of he earth, and burn up your city. I will destroy any government or system of society which you set up in opposition to my good and just
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