Chapter 10

Modern Hauntings

Contents:

The Shchapoff Story of a Peculiar Type. "Demoniacal Possession." Story of Wellington Mill briefly analysed. Authorities for the Story. Letters. A Journal. The Wesley Ghost. Given Critically and Why. Note on similar Stories, such as the Drummer of Tedworth. Sir Waller Scott's Scepticism about Nautical Evidence. Lord St. Vincent. Scott asks Where are his Letters on a Ghostly Disturbance. The Letters are now Published. Lord St. Vincent's Ghost Story. Reflections.

Cases like that of Mrs. Shchapoff really belong to a peculiar species of haunted houses. Our ancestors, like the modern Chinese, attributed them to diabolical possession, not to an ordinary ghost of a dead person. Examples are very numerous, and have all the same "symptoms," as Coleridge would have said, he attributing them to a contagious nervous malady of observation in the spectators. Among the most notorious is the story of Willington Mill, told by Howitt, and borrowed by Mrs. Crowe, in The Night Side of Nature. Mr. Procter, the occupant, a Quaker, vouched to Mrs. Crowe for the authenticity of Howitt's version. (22nd July, 1847.) Other letters from seers are published, and the Society of Psychical Research lately printed Mr. Procter's contemporary journal. A man, a woman, and a monkey were the chief apparitions. There were noises, lights, beds were heaved about: nothing was omitted. A clairvoyante was turned on, but could only say that the spectral figures, which she described, "had no brains". After the Quakers left the house there seems to have been no more trouble. The affair lasted for fifteen years.

Familiar as it is, we now offer the old story of the hauntings at Epworth, mainly because a full view of the inhabitants, the extraordinary family of Wesley, seems necessary to an understanding of the affair. The famous and excessively superstitious John Wesley was not present on the occasion.

THE WESLEY GHOST

No ghost story is more celebrated than that of Old Jeffrey, the spirit so named by Emily Wesley, which disturbed the Rectory at Epworth, chiefly in the December of 1716 and the spring of 1717. Yet the vagueness of the human mind has led many people, especially journalists, to suppose that the haunted house was that, not of Samuel Wesley, but of his son John Wesley, the founder of the Wesleyan Methodists. For the better intelligence of the tale, we must know who the inmates of the Epworth Rectory were, and the nature of their characters and pursuits. The rector was the Rev. Samuel Wesley, born in 1662, the son of a clergyman banished from his living on "Black Bartholomew Day," 1666. Though educated among Dissenters, Samuel Wesley converted himself to the truth as it is in the Church of England, became a "poor scholar" of Exeter College in Oxford, supported himself mainly by hack-work in literature (he was one of the editors of a penny paper