Ch. 32: The First Secession - Page 2

doctrine that the saints cannot sin, professed by Trusty Tompkins in 'Woodstock'). But--as in the case of the five condemned propositions of Jansenius--the Auchterarder party denied that the heresies could be found in the Marrow.

It was the old quarrel between Faith and Works. The clerical petitioners in favour of the Marrow were rebuked by the Assembly (May 21, 1722); they protested: against a merely human majority in the Assembly they appealed to "The Word of God," to which the majority also appealed; and there was a period of passion, but schism had not yet arrived.

The five or six friends of the Marrow really disliked moral preaching, as opposed to weekly discourses on the legal technicalities of justification, sanctification, and adoption. They were also opposed to the working of the Act which, in 1712, restored lay patronage. If the Assembly enforced the law of the land in this matter (and it did), the Assembly sinned against the divine right of congregations to elect their own preachers. Men of this way of thinking were led by the Rev. Mr Ebenezer Erskine, a poet who, in 1714, addressed an Ode to George I. He therein denounced "subverting patronage" and

"the woful dubious Abjuration
Which gave the clergy ground for speculation."

But a Jacobite song struck the same note--

"Let not the Abjuration
Impose upon the nation!"

and George was deaf to the muse of Mr Erskine.

In 1732, 1733, Mr Erskine, in sermons concerning patronage, offended the Assembly; would not apologise, appeared (to a lay reader) to claim direct inspiration, and with three other brethren constituted himself and them into a Presbytery. Among their causes of separation (or rather of deciding that the Kirk had separated from them) was the salary of Emeritus Professor Simson. The new Presbytery declared that the Covenants were still and were eternally binding on Scotland; in fact, these preachers were "platonically" for going back to the old ecclesiastical claims, with the old war of Church and State. They naturally denounced the Act of 1736, which abolished the burning of witches. After a period of long-suffering patience and conciliatory efforts, in 1740 the Assembly deposed the Seceders.

In 1747 a party among the Seceders excommunicated Mr Erskine and his brother; one of those who handed Mr Erskine over to Satan (if the old formula were retained) was his son-in-law.

The feuds of Burghers and Antiburghers (persons who were ready to take or refused to take the Burgess oath), New Lights and Old Lights, lasted very long and had evil consequences. As the populace love the headiest doctrines, they preferred preachers in proportion as they leaned towards the Marrow, while lay patrons preferred candidates of the opposite views. The Assembly must either keep the law and back the patrons, or break the law and cease to be a State