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    Chapter 12 - Page 2

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    attribute a proposal which, on October 25, Knox submitted to Croft. {159} It was that England should lend 1000 men for the attack on the Regent in Leith. Peace with France need not be broken, for the men may come as private adventurers, and England may denounce them as rebels. Croft declined this proposal as dishonourable, and as too clearly a breach of treaty. Knox replied that he had communicated Croft's letter "to such as partly induced me before to write" (October 29). Very probably Lethington suggested the idea, leaving the burden of its proposal on Knox. Dr. M'Crie says that it is a solitary case of the Reformer's recommending dissimulation; but the proceeding was in keeping with Knox's previous statements about the nature of the terms made in July; with the protestations of loyalty; with the lie given to Mary of Guise when she spoke, on the whole, the plain truth; and generally with the entire conduct of the prophet and of the Congregation. Dr. M'Crie justly remarks that Knox "found it difficult to preserve integrity and Christian simplicity amidst the crooked wiles of political intrigue."

    On the behaviour of the godly heaven did not smile--for the moment. Scaling-ladders had been constructed in St. Giles's church, "so that preaching was neglected." "The preachers spared not openly to say that they feared the success of that enterprise should not be prosperous," for this reason, "God could not suffer such contempt of His word . . . long to be unpunished." The Duke lost heart; the waged soldiers mutinied for lack of pay; Morton deserted the cause; Bothwell wounded Ormiston as he carried money from Croft, and seized the cash {160a}--behaving treacherously, if it be true that he was under promise not to act against the brethren. The French garrison of Leith made successful sorties; and despite the valour of Arran and Lord James and the counsel of Lethington, the godly fled from Edinburgh on November 5, under taunts and stones cast by the people of the town.

    The fugitives never stopped till they reached Stirling, when Knox preached to them. He lectured at great length on discomfitures of the godly in the Old Testament, and about the Benjamites, and the Levite and his wife. Coming to practical politics, he reminded his audience that after the accession of the Hamiltons to their party, "there was nothing heard but This lord will bring these many hundred spears . . . if this Earl be ours, no man in such a district will trouble us." The Duke ought to be ashamed of himself. Before Knox came to Scotland we know he had warned the brethren against alliance with the Hamiltons. The Duke had been on the Regent's side, "yet without his assistance they could not have compelled us to appoint with the Queen upon such unequal conditions" in the treaty of July. So the terms were in favour of the Regent, after all is said and done! {160b}


    God had let the
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