Chapter 14 - Page 2

Church. She, therefore, came to no agreement with Lesley, but confided more in the Lord James, who arrived on the following day. Mary knew her brother's character fairly well, and, if Lesley says with truth that he now asked for, and was promised, the earldom of Moray, the omen was evil for Huntly, who practically held the lands. {191a} A bargain, on this showing, was initiated. Lord James was to have the earldom, and he got it; Mary was to have his support.

Much has been said about Lord James's betrayal to Throckmorton of Mary's intentions, as revealed by her to himself. But what Lord James said to Throckmorton amounts to very little. I am not certain that, both in Paris with Throckmorton, and in London with Elizabeth and Cecil, he did not moot his plan for friendship between Mary and Elizabeth, and Elizabeth's recognition of Mary's rights as her heir. {191b} Lord James proposed all this to Elizabeth in a letter of August 6, 1561. {191c} He had certainly discussed this admirable scheme with Lord Robert Dudley at Court, in May 1561, on his return from France. {191d} Nothing could be more statesmanlike and less treacherous.

Meanwhile (May 27, 1561) the brethren presented a supplication to the Parliament, with clauses, which, if conceded, would have secured the stipends of the preachers. The prayers were granted, in promise, and a great deal of church wrecking was conscientiously done; the Lord James, on his return, paid particular attention to idolatry in his hoped for earldom, but the preachers were not better paid.

Meanwhile the Protestants looked forward to the Queen's arrival with great searchings of heart. She had not ratified the treaty of Leith, but already Cardinal Guise hoped that she and Elizabeth would live in concord, and heard that Mary ceded all claims to the English throne in return for Elizabeth's promise to declare her the heir, if she herself died childless (August 21). {192}

Knox, who had not loved Mary of Guise, was not likely to think well of her daughter. Mary, again, knew Knox as the chief agitator in the tumults that embittered her mother's last year, and shortened her life. In France she had threatened to deal with him severely, ignorant of his power and her own weakness. She could not be aware that Knox had suggested to Cecil opposition to her succession to the throne on the ground of her sex. Knox uttered his forebodings of the Queen's future: they were as veracious as if he had really been a prophet. But he was, to an extent which can only be guessed, one of the causes of the fulfilment of his own predictions. To attack publicly, from the pulpit, the creed and conduct of a girl of spirit; to provoke cruel insults to her priests whom she could not defend; was apt to cause, at last, in great measure that wild revolt of temper which drove Mary to her doom. Her health suffered frequently from the attempt to bear with a smiling face such insults as no European princess, least of all