Ch. 3: Fielding - Page 2

not perceive that Inferiority of Understanding which the Levity of Rakes, the Dulness of Men of Business, and the Austerity of the Learned would persuade us of in Women. As for my Wife, I declare I have found none of my own Sex capable of making juster Observations on Life, or of delivering them more agreeably, nor do I believe any one possessed of a faithfuller or braver Friend."

He has no other voice wherein to speak of a happy marriage. Can you find among our genteel writers of this age, a figure more beautiful, tender, devoted, and in all good ways womanly than Sophia Western's? "Yes," you will say; "but the man must have been a brute who could give her to Tom Jones, to 'that fellow who sold himself,' as Colonel Newcome said." "There you have me at an avail," in the language of the old romancers. There we touch the centre of Fielding's morality, a subject ill to discuss, a morality not for everyday preaching.

Fielding distinctly takes himself for a moralist. He preaches as continually as Thackeray. And his moral is this: "Let a man be kind, generous, charitable, tolerant, brave, honest--and we may pardon him vices of young blood, and the stains of adventurous living." Fielding has no mercy on a seducer. Lovelace would have fared worse with him than with Richardson, who, I verily believe, admired that infernal (excuse me) coward and villain. The case of young Nightingale, in "Tom Jones," will show you what Fielding thought of such gallants. Why, Tom himself preaches to Nightingale. "Miss Nancy's Interest alone, and not yours, ought to be your sole Consideration," cried Thomas, . . . "and the very best and truest Honour, which is Goodness, requires it of you," that is, requires that Nightingale shall marry Miss Nancy.

How Tom Jones combined these sentiments, which were perfectly honest, with his own astonishing lack of retenue, and with Lady Bellaston, is just the puzzle. We cannot very well argue about it. I only ask you to let Jones in his right mind partly excuse Jones in a number of very delicate situations. If you ask me whether Sophia had not, after her marriage, to be as forgiving as Amelia, I fear I must admit that probably it was so. But Dr. Johnson himself thought little of that.

I am afraid our only way of dealing with Fielding's morality is to take the best of it and leave the remainder alone. Here I find that I have unconsciously agreed with that well-known philosopher, Mr. James Boswell, the younger, of Auchinleck:

"The moral tendency of Fielding's writings . . . is ever favourable to honour and honesty, and cherishes the benevolent and generous affections. He who is as good as Fielding would make him is an amiable member of society, and may be led on by more regulated instructions to a higher state of ethical perfection."

Let us be as good and simple as Adams, without his vanity