Ch. 3: The Renaissance and the Reformation - Page 2

in fact, the intellect of the University was absorbed, like the intellect of France during the heat of the Jansenist controversy, in defending or assailing "267 damned conclusions," drawn from the books of Wyclif. The University "lost many of her children through the profession of Wyclevism." Those who remained were often "beneficed clerks." The Friars lifted up their heads again, and Oxford was becoming a large ecclesiastical school. As the University declared to Archbishop Chichele (1438), "Our noble mother, that was blessed in so goodly an offspring, is all but utterly destroyed and desolate." Presently the foreign wars and the wars of the Roses drained the University of the youth of England. The country was overrun with hostile forces, or infested by disbanded soldiers. Plague and war, war and plague, and confusion, alternate in the annals. Sickly as Oxford is to-day by climate and situation, she is a city of health compared to what she was in the middle ages. In 1448 "a pestilence broke out, occasioned by the overflowing of waters, . . . also by the lying of many scholars in one room or dormitory in almost every Hall, which occasioned nasty air and smells, and consequently diseases." In the general dulness and squalor two things were remarkable: one, the last splendour of the feudal time; the other, the first dawn of the new learning from Italy. In 1452, George Neville of Balliol, brother of the King-maker, gave the most prodigious pass-supper that was ever served in Oxford. On the first day there were 600 messes of meat, divided into three courses. The second course is worthy of the attention of the epicure:

SECOND COURSE

Vian in brase. Carcell. Crane in sawce. Partrych. Young Pocock. Venson baked. Coney. Fryed meat in paste. Pigeons. Lesh Lumbert. Byttor. A Frutor. Curlew. A Sutteltee.

Against this prodigious gormandising we must set that noble gift, the Library presented to Oxford by Duke Humfrey of Gloucester. In the Catalogue, drawn up in 1439, we mark many books of the utmost value to the impoverished students. Here are the works of Plato, and the Ethics and Politics of Aristotle, translated by Leonard the Aretine. Here, among the numerous writings of the Fathers, are Tully and Seneca, Averroes and Avicenna, Bellum Trojae cum secretis secretorum, Apuleius, Aulus Gellius, Livy, Boccaccio, Petrarch. Here, with Ovid's verses, is the Commentary on Dante, and his Divine Comedy. Here, rarest of all, is a Greek Dictionary, the silent father of Liddel's and Scott's to be.

The most hopeful fact in the University annals, after the gift of those manuscripts (to which the very beauty of their illuminations proved ruinous in Puritan times), was the establishment of a printing-press at Oxford, and the arrival of certain Italians, "to propagate and settle the studies of true and genuine humanity among us." The exact date of the introduction of