When Alice Told Her Soul - Page 2

compound.

When it came to word wizardry, he had Billy Sunday, master of slang and argot of one language, skinned by miles. For in Abel Ah Yo were the five verbs, and nouns, and adjectives, and metaphors of four living languages. Intermixed and living promiscuously and vitally together, he possessed in these languages a reservoir of expression in which a myriad Billy Sundays could drown. Of no race, a mongrel par excellence, a heterogeneous scrabble, the genius of the admixture was superlatively Abel Ah Yo's. Like a chameleon, he titubated and scintillated grandly between the diverse parts of him, stunning by frontal attack and surprising and confouding by flanking sweeps the mental homogeneity of the more simply constituted souls who came in to his revival to sit under him and flame to his flaming.

Abel Ah Yo believed in himself and his mixedness, as he believed in the mixedness of his weird concept that God looked as much like him as like any man, being no mere tribal god, but a world god that must look equally like all races of all the world, even if it led to piebaldness. And the concept worked. Chinese, Korean, Japanese, Hawaiian, Porto Rican, Russian, English, French--members of all races--knelt without friction, side by side, to his revision of deity.

Himself in his tender youth an apostate to the Church of England, Abel Ah Yo had for years suffered the lively sense of being a Judas sinner. Essentially religious, he had foresworn the Lord. Like Judas therefore he was. Judas was damned. Wherefore he, Abel Ah Yo, was damned; and he did not want to be damned. So, quite after the manner of humans, he squirmed and twisted to escape damnation. The day came when he solved his escape. The doctrine that Judas was damned, he concluded, was a misinterpretation of God, who, above all things, stood for justice. Judas had been God's servant, specially selected to perform a particularly nasty job. Therefore Judas, ever faithful, a betrayer only by divine command, was a saint. Ergo, he, Abel Ah Yo, was a saint by very virtue of his apostasy to a particular sect, and he could have access with clear grace any time to God.

This theory became one of the major tenets of his preaching, and was especially efficacious in cleansing the consciences of the back-sliders from all other faiths who else, in the secrecy of their subconscious selves, were being crushed by the weight of the Judas sin. To Abel Ah Yo, God's plan was as clear as if he, Abel Ah Yo, had planned it himself. All would be saved in the end, although some took longer than others, and would win only to backseats. Man's place in the ever-fluxing chaos of the world was definite and pre-ordained--if by no other token, then by denial that there was any ever-fluxing chaos. This was a mere bugbear of mankind's addled fancy; and, by stinging audacities of thought and speech, by vivid slang that bit home by sheerest intimacy into his listeners' mental processes, he drove