"judge or a divider," she would have been constantly troubled with quarrels too paltry to be referred to me, and which were the sooner forgotten that the litigants were not drawn on further and further into the desert of dispute by the mirage of a justice that could quench no thirst. Only when any such affair was brought before me, did she use her good offices to bring about a right feeling between the contending parties, generally next-door neighbours, and mostly women, who, being at home all day, found their rights clash in a manner that seldom happened with those that worked in the fields. Whatever her counsel could do, however, had full scope through me, who earnestly sought it. And whatever she gave the poor, she gave as a private person, out of her own pocket. She never administered the communion offering--that is, after finding out, as she soon did, that it was a source of endless dispute between some of the recipients, who regarded it as their common property, and were never satisfied with what they received. This is the case in many country parishes, I fear. As soon as I came to know it, I simply told the recipients that, although the communion offering belonged to them, yet the distribution of it rested entirely with me; and that I would distribute it neither according to their fancied merits nor the degree of friendship I felt for them, but according to the best judgment I could form as to their necessities; and if any of them thought these were underrated, they were quite at liberty to make a fresh representation of them to me; but that I, who knew more about their neighbours than it was likely they did, and was not prejudiced by the personal regards which they could hardly fail to be influenced by, was more likely than they were to arrive at an equitable distribution of the money--upon my principles if not on theirs. And at the same time I tried to show them that a very great part of the disputes in the world came from our having a very keen feeling of our own troubles, and a very dull feeling of our neighbour's; for if the case was reversed, and our neighbour's condition became ours, ten to one our judgment would be reversed likewise. And I think some of them got some sense out of what I said. But I ever found the great difficulty in my dealing with my people to be the preservation of the authority which was needful for service; for when the elder serve the younger--and in many cases it is not age that determines seniority--they must not forget that without which the service they offer will fail to be received as such by those to whom it is offered. At the same time they must ever take heed that their claim to authority be founded on the truth, and not on ecclesiastical or social position. Their standing in the church accredits their offer of service: the service itself can only be accredited by the Truth and the Lord of Truth, who is the servant of all.
But it cost both me and my wife some time and some suffering
Do you like this chapter?
Recommend to friends
