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    Chapter 8

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    WHICH HAS SOMETHING TO SAY ABOUT DR. FRANKLIN AND THE LATIN QUARTER.

    The first, both in point of time and merit, of American envoys was
    famous not less for the pastoral simplicity of his manners than for the
    politic grace of his mind. Viewed from a certain point, there was a
    touch of primeval orientalness in Benjamin Franklin. Neither is there
    wanting something like his Scriptural parallel. The history of the
    patriarch Jacob is interesting not less from the unselfish devotion
    which we are bound to ascribe to him, than from the deep worldly wisdom
    and polished Italian tact, gleaming under an air of Arcadian
    unaffectedness. The diplomatist and the shepherd are blended; a union
    not without warrant; the apostolic serpent and dove. A tanned
    Machiavelli in tents.

    Doubtless, too, notwithstanding his eminence as lord of the moving
    manor, Jacob's raiment was of homespun; the economic envoy's plain coat
    and hose, who has not heard of?

    Franklin all over is of a piece. He dressed his person as his periods;
    neat, trim, nothing superfluous, nothing deficient. In some of his works
    his style is only surpassed by the unimprovable sentences of Hobbes of
    Malmsbury, the paragon of perspicuity. The mental habits of Hobbes and
    Franklin in several points, especially in one of some moment,
    assimilated. Indeed, making due allowance for soil and era, history
    presents few trios more akin, upon the whole, than Jacob, Hobbes, and
    Franklin; three labyrinth-minded, but plain-spoken Broadbrims, at once
    politicians and philosophers; keen observers of the main chance; prudent
    courtiers; practical magians in linsey-woolsey.

    In keeping with his general habitudes, Doctor Franklin while at the
    French Court did not reside in the aristocratical faubourgs. He deemed
    his worsted hose and scientific tastes more adapted in a domestic way to
    the other side of the Seine, where the Latin Quarter, at once the haunt
    of erudition and economy, seemed peculiarly to invite the philosophical
    Poor Richard to its venerable retreats. Here, of gray, chilly, drizzly
    November mornings, in the dark-stoned quadrangle of the time-honored
    Sorbonne, walked the lean and slippered metaphysician,--oblivious for

    the moment that his sublime thoughts and tattered wardrobe were famous
    throughout Europe,--meditating on the theme of his next lecture; at the
    same time, in the well-worn chambers overhead, some clayey-visaged
    chemist in ragged robe-de-chambre, and with a soiled green flap over his
    left eye, was hard at work stooping over retorts and crucibles,
    discovering new antipathies in acids, again risking strange explosions
    similar to that whereby he had already lost the use of one optic; while
    in the lofty lodging-houses of the neighboring streets, indigent
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