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"The people of the United States, perhaps more than any other nation in history, love to abase themselves and proclaim their unworthiness, and seem to find refreshment in doing so... That is a dark frivolity, but still frivolity."
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Chapter 26 - Page 2
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"'Though held in a sort a barbarian, the backwoodsman would seem to America what Alexander was to Asia--captain in the vanguard of conquering civilization. Whatever the nation's growing opulence or power, does it not lackey his heels? Pathfinder, provider of security to those who come after him, for himself he asks nothing but hardship. Worthy to be compared with Moses in the Exodus, or the Emperor Julian in Gaul, who on foot, and bare-browed, at the head of covered or mounted legions, marched so through the elements, day after day. The tide of emigration, let it roll as it will, never overwhelms the backwoodsman into itself; he rides upon advance, as the Polynesian upon the comb of the surf.
"'Thus, though he keep moving on through life, he maintains with respect to nature much the same unaltered relation throughout; with her creatures, too, including panthers and Indians. Hence, it is not unlikely that, accurate as the theory of the Peace Congress may be with respect to those two varieties of beings, among others, yet the backwoodsman might be qualified to throw out some practical suggestions.
"'As the child born to a backwoodsman must in turn lead his father's life--a life which, as related to humanity, is related mainly to Indians--it is thought best not to mince matters, out of delicacy; but to tell the boy pretty plainly what an Indian is, and what he must expect from him. For however charitable it may be to view Indians as members of the Society of Friends, yet to affirm them such to one ignorant of Indians, whose lonely path lies a long way through their lands, this, in the event, might prove not only injudicious but cruel. At least something of this kind would seem the maxim upon which backwoods' education is based. Accordingly, if in youth the backwoodsman incline to knowledge, as is generally the case, he hears little from his schoolmasters, the old chroniclers of the forest, but histories of Indian lying, Indian theft, Indian double-dealing, Indian fraud and perfidy, Indian want of conscience, Indian blood-thirstiness, Indian diabolism--histories which, though of wild woods, are almost as full of things unangelic as the Newgate Calendar or the Annals of Europe. In these Indian narratives and traditions the lad is thoroughly grounded. "As the twig is bent the tree's inclined." The instinct of antipathy against an Indian grows in the backwoodsman with the sense of good and bad, right and wrong. In one breath he learns that a brother is to be loved, and an Indian to be hated.
"'Such are the facts,' the judge would say, 'upon which, if one seek to moralize, he must
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