Alcibiades I (continued)

ALCIBIADES: I solemnly declare, Socrates, that I do not know what I am saying. Verily, I am in a strange state, for when you put questions to me I am of different minds in successive instants.

SOCRATES: And are you not aware of the nature of this perplexity, my friend?

ALCIBIADES: Indeed I am not.

SOCRATES: Do you suppose that if some one were to ask you whether you have two eyes or three, or two hands or four, or anything of that sort, you would then be of different minds in successive instants?

ALCIBIADES: I begin to distrust myself, but still I do not suppose that I should.

SOCRATES: You would feel no doubt; and for this reason--because you would know?

ALCIBIADES: I suppose so.

SOCRATES: And the reason why you involuntarily contradict yourself is clearly that you are ignorant?

ALCIBIADES: Very likely.

SOCRATES: And if you are perplexed in answering about just and unjust, honourable and dishonourable, good and evil, expedient and inexpedient, the reason is that you are ignorant of them, and therefore in perplexity. Is not that clear?

ALCIBIADES: I agree.

SOCRATES: But is this always the case, and is a man necessarily perplexed about that of which he has no knowledge?

ALCIBIADES: Certainly he is.

SOCRATES: And do you know how to ascend into heaven?

ALCIBIADES: Certainly not.

SOCRATES: And in this case, too, is your judgment perplexed?

ALCIBIADES: No.

SOCRATES: Do you see the reason why, or shall I tell you?

ALCIBIADES: Tell me.

SOCRATES: The reason is, that you not only do not know, my friend, but you do not think that you know.

ALCIBIADES: There again; what do you mean?

SOCRATES: Ask yourself; are you in any perplexity about things of which you are ignorant? You know, for example, that you know nothing about the preparation of food.

ALCIBIADES: Very true.

SOCRATES: And do you think and perplex yourself about the preparation of food: or do you leave that to some one who understands the art?

ALCIBIADES: The latter.

SOCRATES: Or if you were on a voyage, would you bewilder yourself by considering whether the rudder is to be drawn inwards or outwards, or do you leave that to the pilot, and do nothing?

ALCIBIADES: It would be the concern of the pilot.

SOCRATES: Then you are not perplexed about what you do not know, if you know that you do not know it?

ALCIBIADES: I imagine not.

SOCRATES: Do you not see, then, that mistakes in life and practice are likewise to be attributed to the ignorance which has conceit of knowledge?

ALCIBIADES: Once more, what do you mean?

SOCRATES: I suppose that we begin to act when we think that we know what we are doing?

ALCIBIADES: Yes.

SOCRATES: But when people think that they do not know, they