Sophist

PERSONS OF THE DIALOGUE:
Theodorus, Theaetetus, Socrates.
An Eleatic Stranger, whom Theodorus and Theaetetus bring with them.
The younger Socrates, who is a silent auditor.

THEODORUS: Here we are, Socrates, true to our agreement of yesterday; and
we bring with us a stranger from Elea, who is a disciple of Parmenides and
Zeno, and a true philosopher.

SOCRATES: Is he not rather a god, Theodorus, who comes to us in the
disguise of a stranger? For Homer says that all the gods, and especially
the god of strangers, are companions of the meek and just, and visit the
good and evil among men. And may not your companion be one of those higher
powers, a cross-examining deity, who has come to spy out our weakness in
argument, and to cross-examine us?

THEODORUS: Nay, Socrates, he is not one of the disputatious sort--he is
too good for that. And, in my opinion, he is not a god at all; but divine
he certainly is, for this is a title which I should give to all
philosophers.

SOCRATES: Capital, my friend! and I may add that they are almost as hard
to be discerned as the gods. For the true philosophers, and such as are
not merely made up for the occasion, appear in various forms unrecognized
by the ignorance of men, and they 'hover about cities,' as Homer declares,
looking from above upon human life; and some think nothing of them, and
others can never think enough; and sometimes they appear as statesmen, and
sometimes as sophists; and then, again, to many they seem to be no better
than madmen. I should like to ask our Eleatic friend, if he would tell us,
what is thought about them in Italy, and to whom the terms are applied.

THEODORUS: What terms?

SOCRATES: Sophist, statesman, philosopher.

THEODORUS: What is your difficulty about them, and what made you ask?

SOCRATES: I want to know whether by his countrymen they are regarded as
one or two; or do they, as the names are three, distinguish also three
kinds, and assign one to each name?

THEODORUS: I dare say that the Stranger will not object to discuss the
question. What do you say, Stranger?

STRANGER: I am far from objecting, Theodorus, nor have I any difficulty in
replying that by us they are regarded as three. But to define precisely
the nature of each of them is by no means a slight or easy task.

THEODORUS: You have happened to light, Socrates, almost on the very
question which we were asking our friend before we came hither, and he
excused himself to us, as he does now to you; although he admitted that the
matter had been fully discussed, and that he remembered the answer.

SOCRATES: Then do not, Stranger, deny us the first favour which we ask of
you: I am sure that you will not, and therefore I shall only