Chapter 6 - Page 2

country, and go to the Pope at Rome, who enjoined them seven years' penance to wander over the world, without lying in a bed. They had been wandering five years when they came to Paris first. . . . Nearly all of them had their ears bored, and wore two silver rings in each. . . . The men were black, their hair curled; the women remarkably black, their only clothes a large old duffle garment, tied over the shoulders with a cloth or cord, and under it a miserable rocket; . . . notwithstanding their poverty, there were among them women who, by looking into people's hands, told their fortunes, and what was worse, they picked people's pockets of their money, and got it into their own, by telling these things through airy magic, et cetera." Pasquier remarks upon this singular journal that however the story of a penance savours of a trick, these people wandered up and down France, under the eye, and with the knowledge, of the magistrates, for more than a hundred years; and it was not till 1561, that a sentence of banishment was passed against them in that kingdom. The arrival of the Egyptians (as these singular people were called) in various parts of Europe, corresponds with the period in which Timur or Tamerlane invaded Hindostan, affording its natives the choice between the Koran and death. There can be little doubt that these wanderers consisted originally of the Hindostanee tribes, who, displaced, and flying from the sabres of the Mohammedans, undertook this species of wandering life, without well knowing whither they were going. When they are in closest contact with the ordinary peasants around them, they still keep their language a mystery. There is little doubt, however, that it is a dialect of the Hindostanee, from the specimens produced by Grellman, Hoyland, and others, who have written on the subject. S.]

The manner in which Quentin Durward had been educated was not of a kind to soften the heart, or perhaps to improve the moral feeling. He, with the rest of his family, had been trained to the chase as an amusement, and taught to consider war as their only serious occupation, and that it was the great duty of their lives stubbornly to endure, and fiercely to retaliate, the attacks of their feudal enemies, by whom their race had been at last almost annihilated. And yet there mixed with these feuds a spirit of rude chivalry, and even courtesy, which softened their rigour; so that revenge, their only justice, was still prosecuted with some regard to humanity and generosity. The lessons of the worthy old monk, better attended to, perhaps, during a long illness and adversity, than they might have been in health and success, had given young Durward still farther insight into the duties of humanity towards others; and considering the ignorance of the period, the general prejudices entertained in favour of a military life, and the manner in which he himself had been bred, the youth was disposed to feel more accurately the moral duties