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    "Ignorance and inconsideration are the two great causes of the ruin of mankind."
     

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    Chapter 11 - Page 2

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    I trust have ever the means to ruffle it with the best. But when such chains as these bind not the tongue from wagging too freely, my gossip, L'Hermite, hath an amulet for the throat, which never fails to work a certain cure. And now attend. -- No man, save Oliver or I myself, enters here this evening; but ladies will come hither, perhaps from the one extremity of the hall, perhaps from the other, perhaps one from each. You may answer if they address you, but, being on duty, your answer must be brief; and you must neither address them in your turn, nor engage in any prolonged discourse. But hearken to what they say. Thine ears as well as thy hands are mine -- I have bought thee, body and soul. Therefore, if thou hearest aught of their conversation, thou must retain it in memory until it is communicated to me, and then forget it. And, now I think better on it, it will be best that thou pass for a Scottish recruit, who hath come straight down from his mountains, and hath not yet acquired our most Christian language. -- Right. -- So, if they speak to thee, thou wilt not answer -- this will free you from embarrassment, and lead them to converse without regard to your presence. You understand me. -- Farewell. Be wary, and thou hast a friend."

    The King had scarce spoken these words ere he disappeared behind the arras, leaving Quentin to meditate on what he had seen and heard. The youth was in one of those situations from which it is pleasanter to look forward than to look back; for the reflection that he had been planted like a marksman in a thicket who watches for a stag, to take the life of the noble Count of Crevecoeur, had in it nothing ennobling. It was very true that the King's measures seemed on this occasion merely cautionary and defensive; but how did the youth know but he might be soon commanded on some offensive operation of the same kind? This would be an unpleasant crisis, since it was plain, from the character of his master, that there would be destruction in refusing, while his honour told him that there would be disgrace in complying. He turned his thoughts from this subject of reflection with the sage consolation so often adopted by youth when prospective dangers intrude themselves on their mind, that it was time enough to think what was to be done when the emergence actually arrived, and that sufficient for the day was the evil thereof.


    Quentin made use of this sedative reflection the more easily that the last commands of the King had given him something more agreeable to think of than his own condition. The Lady of the Lute was certainly one of those to whom his attention was to be dedicated; and well in his mind did he promise to obey one part of the King's mandate, and listen with diligence to every word that might drop from her lips that he might know if the magic of her conversation equalled that of her music. But with as much sincerity did he swear to himself, that no part of her discourse should be
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