Chapter 14 - Page 2

entrance into the church; and when
the door is opened you will soon see who we are."

"By whose authority do you require entrance?" said the Father.

"By authority of the right reverend Lord Abbot of Unreason,"

[Footnote: We learn from no less authority than that of Napoleon
Bonaparte, that there is but a single step between the sublime and
ridiculous; and it is a transition from one extreme to another; so
very easy, that the vulgar of every degree are peculiarly captivated
with it. Thus the inclination to laugh becomes uncontrollable, when
the solemnity and gravity of time, place, and circumstances, render it
peculiarly improper. Some species of general license, like that which
inspired the ancient Saturnalia, or the modern Carnival, has been
commonly indulged to the people at all times and in almost all
countries. But it was, I think, peculiar to the Roman Catholic Church,
that while they studied how to render their church rites imposing and
magnificent, by all that pomp, music, architecture, and external
display could add to them, they nevertheless connived, upon special
occasions, at the frolics of the rude vulgar, who, in almost all
Catholic countries, enjoyed, or at least assumed, the privilege of
making: some Lord of the revels, who, under the name of the Abbot of
Unreason, the Boy Bishop, or the President of Fools, occupied the
churches, profaned the holy places by a mock imitation of the sacred
rites, and sung indecent parodies on hymns of the church. The
indifference of the clergy, even when their power was greatest, to the
indecent exhibitions which they always tolerated, and sometimes
encouraged, forms a strong contrast to the sensitiveness with which
they regarded any serious attempt, by preaching or writing, to impeach
any of the doctrines of the church. It could only be compared to the
singular apathy with which they endured, and often admired the gross
novels which Chaucer, Dunbar, Boccacio, Bandello, and others, composed
upon the bad morals of the clergy. It seems as if the churchmen in
both instances had endeavoured to compromise with the laity, and
allowed them occasionally to gratify their coarse humour by indecent
satire, provided they would abstain from any grave question concerning
the foundation of the doctrines on which was erected such an immense
fabric of ecclesiastical power.

But the sports thus licensed assumed a very different appearance, so
soon as the Protestant doctrines began to prevail; and the license
which their forefathers had exercised in mere gaiety of heart, and
without the least intention of dishonouring religion by their frolics,
were now persevered in by the common people as a mode of testifying
their utter disregard for