Introduction

But why should lordlings all our praise engross?
Rise, honest man, and sing the Man of Ross.

Pope

Having, in the tale of the Heart of Mid-Lothian, succeeded in some
degree in awakening an interest in behalf of one devoid of those
accomplishments which belong to a heroine almost by right, I was next
tempted to choose a hero upon the same unpromising plan; and as worth
of character, goodness of heart, and rectitude of principle, were
necessary to one who laid no claim to high birth, romantic
sensibility, or any of the usual accomplishments of those who strut
through the pages of this sort of composition, I made free with the
name of a person who has left the most magnificent proofs of his
benevolence and charity that the capital of Scotland has to display.

To the Scottish reader little more need be said than that the man
alluded to is George Heriot. But for those south of the Tweed, it may
be necessary to add, that the person so named was a wealthy citizen of
Edinburgh, and the King's goldsmith, who followed James to the English
capital, and was so successful in his profession, as to die, in 1624,
extremely wealthy for that period. He had no children; and after
making a full provision for such relations as might have claims upon
him, he left the residue of his fortune to establish an hospital, in
which the sons of Edinburgh freemen are gratuitously brought up and
educated for the station to which their talents may recommend them,
and are finally enabled to enter life under respectable auspices. The
hospital in which this charity is maintained is a noble quadrangle of
the Gothic order, and as ornamental to the city as a building, as the
manner in which the youths are provided for and educated, renders it
useful to the community as an institution. To the honour of those who
have the management, (the Magistrates and Clergy of Edinburgh), the
funds of the Hospital have increased so much under their care, that it
now supports and educates one hundred and thirty youths annually, many
of whom have done honour to their country in different situations.

The founder of such a charity as this may be reasonably supposed to
have walked through life with a steady pace, and an observant eye,
neglecting no opportunity of assisting those who were not possessed of
the experience necessary for their own guidance. In supposing his
efforts directed to the benefit of a young nobleman, misguided by the
aristocratic haughtiness of his own time, and the prevailing tone of
selfish luxury which seems more peculiar to ours, as well as the
seductions of pleasure which are predominant in all, some amusement,
or even some advantage, might, I thought, be derived from the manner
in which I might bring the