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    Wagner as Revolutionist - Page 2

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    for Liberal reforms, made common cause with the
    starving wage-working class, and resorted to armed rebellion,
    which reached Dresden in 1849. Had Wagner been the mere musical
    epicure and political mugwump that the term "artist" seems to
    suggest to so many critics and amateurs--that is, a creature in
    their own lazy likeness--he need have taken no more part in the
    political struggles of his day than Bishop took in the English
    Reform agitation of 1832, or Sterndale Bennett in the Chartist or
    Free Trade movements. What he did do was first to make a
    desperate appeal to the King to cast off his bonds and answer the
    need of the time by taking true Kingship on himself and leading
    his people to the redress of their intolerable wrongs (fancy the
    poor monarch's feelings!), and then, when the crash came, to take
    his side with the right and the poor against the rich and the
    wrong. When the insurrection was defeated, three leaders of it
    were especially marked down for vengeance: August Roeckel, an old
    friend of Wagner's to whom he wrote a well-known series of
    letters; Michael Bakoonin, afterwards a famous apostle of
    revolutionary Anarchism; and Wagner himself. Wagner escaped to
    Switzerland: Roeckel and Bakoonin suffered long terms of
    imprisonment. Wagner was of course utterly ruined, pecuniarily
    and socially (to his own intense relief and satisfaction); and
    his exile lasted twelve years. His first idea was to get his
    Tannhauser produced in Paris. With the notion of explaining
    himself to the Parisians he wrote a pamphlet entitled Art and
    Revolution, a glance through which will show how thoroughly the
    socialistic side of the revolution had his sympathy, and how
    completely he had got free from the influence of the established
    Churches of his day. For three years he kept pouring forth
    pamphlets--some of them elaborate treatises in size and
    intellectual rank, but still essentially the pamphlets and
    manifestoes of a born agitator--on social evolution, religion,
    life, art and the influence of riches. In 1853 the poem of The
    Ring was privately printed; and in 1854, five years after the
    Dresden insurrection, The Rhine Gold score was completed to the
    last drum tap.

    These facts are on official record in Germany, where the

    proclamation summing up Wagner as "a politically dangerous
    person" may be consulted to this day. The pamphlets are now
    accessible to English readers in the translation of Mr. Ashton
    Ellis. This being so, any person who, having perhaps heard that
    I am a Socialist, attempts to persuade you that my interpretation
    of The Rhine Gold is only "my socialism" read into the works of
    a dilettantist who borrowed an idle tale from an old saga to make
    an opera book with,
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