Chapter 1

SUMMARY OF EVENTS DURING THIS MASTER'S WANDERINGS.

The full truth of this odd matter is what the world has long been
looking for, and public curiosity is sure to welcome. It so befell
that I was intimately mingled with the last years and history of
the house; and there does not live one man so able as myself to
make these matters plain, or so desirous to narrate them
faithfully. I knew the Master; on many secret steps of his career
I have an authentic memoir in my hand; I sailed with him on his
last voyage almost alone; I made one upon that winter's journey of
which so many tales have gone abroad; and I was there at the man's
death. As for my late Lord Durrisdeer, I served him and loved him
near twenty years; and thought more of him the more I knew of him.
Altogether, I think it not fit that so much evidence should perish;
the truth is a debt I owe my lord's memory; and I think my old
years will flow more smoothly, and my white hair lie quieter on the
pillow, when the debt is paid.

The Duries of Durrisdeer and Ballantrae were a strong family in the
south-west from the days of David First. A rhyme still current in
the countryside -

Kittle folk are the Durrisdeers,
They ride wi' over mony spears -

bears the mark of its antiquity; and the name appears in another,
which common report attributes to Thomas of Ercildoune himself - I
cannot say how truly, and which some have applied - I dare not say
with how much justice - to the events of this narration:

Twa Duries in Durrisdeer,
Ane to tie and ane to ride,
An ill day for the groom
And a waur day for the bride.

Authentic history besides is filled with their exploits which (to
our modern eyes) seem not very commendable: and the family
suffered its full share of those ups and downs to which the great
houses of Scotland have been ever liable. But all these I pass
over, to come to that memorable year 1745, when the foundations of
this tragedy were laid.

At that time there dwelt a family of four persons in the house of
Durrisdeer, near St. Bride's, on the Solway shore; a chief hold of
their race since the Reformation. My old lord, eighth of the name,
was not old in years, but he suffered prematurely from the
disabilities of age; his place was at the chimney side; there he
sat reading, in a lined gown, with few words for any man, and wry
words for none: the model of an old retired housekeeper; and yet
his mind very well nourished with study, and reputed in the country
to be more cunning than he seemed. The master of Ballantrae, James
in baptism, took from his father the love of serious reading; some
of his tact perhaps as well, but that which was only policy in the
father became black dissimulation in