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Ch. 7: The Monks
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The whet administered, I was left alone for a little in the monastery garden. This is no more than the main court, laid out in sandy paths and beds of parti-coloured dahlias, and with a fountain and a black statue of the Virgin in the centre. The buildings stand around it four-square, bleak, as yet unseasoned by the years and weather, and with no other features than a belfry and a pair of slated gables. Brothers in white, brothers in brown, passed silently along the sanded alleys; and when I first came out, three hooded monks were kneeling on the terrace at their prayers. A naked hill commands the monastery upon one side, and the wood commands it on the other. It lies exposed to wind; the snow falls off and on from October to May, and sometimes lies six weeks on end; but if they stood in Eden, with a climate like heaven's, the buildings themselves would offer the same wintry and cheerless aspect; and for my part, on this wild September day, before I was called to dinner, I felt chilly in and out.
When I had eaten well and heartily, Brother Ambrose, a hearty conversible Frenchman (for all those who wait on strangers have the liberty to speak), led me to a little room in that part of the building which is set apart for MM. les retraitants. It was clean and whitewashed, and furnished with strict necessaries, a crucifix, a bust of the late Pope, the Imitation in French, a book of religious meditations, and the Life of Elizabeth Seton, evangelist, it would appear, of North America and of New England in particular. As far as my experience goes, there is a fair field for some more evangelisation in these quarters; but think of Cotton Mather! I should like to give him a reading of this little work in heaven, where I hope he dwells; but perhaps he knows all that already, and much more; and perhaps he and Mrs. Seton are the dearest friends, and gladly unite their voices in the everlasting psalm. Over the table, to conclude the inventory of the room, hung a set of regulations for MM. les retraitants: what services they should attend, when they were to tell their beads or meditate, and when they were to rise and go to rest. At the foot was a notable N.B.: 'Le temps libre est employe a l'examen de conscience, a la confession, a faire de bonnes
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