2: Soul Consciousness - Page 2

over the widest possible field. And that is the object
which the Upanishad has in view when it says, _Know thine own
Soul_. Or, in other words, realise the one great principal of
unity that there is in every man.

All our egoistic impulses, our selfish desires, obscure our true
vision of the soul. For they only indicate our own narrow self.
When we are conscious of our soul, we perceive the inner being
that transcends our ego and has its deeper affinity with the All.

Children, when they begin to learn each separate letter of the
alphabet, find no pleasure in it, because they miss the real
purpose of the lesson; in fact, while letters claim our attention
only in themselves and as isolated things, they fatigue us. They
become a source of joy to us only when they combine into words
and sentences and convey an idea.

Likewise, our soul when detached and imprisoned within the narrow
limits of a self loses its significance. For its very essence is
unity. It can only find out its truth by unifying itself with
others, and only then it has its joy. Man was troubled and he
lived in a state of fear so long as he had not discovered the
uniformity of law in nature; till then the world was alien to
him. The law that he discovered is nothing but the perception of
harmony that prevails between reason which is of the soul of man
and the workings of the world. This is the bond of union through
which man is related to the world in which he lives, and he feels
an exceeding joy when he finds this out, for then he realises
himself in his surroundings. To understand anything is to find
in it something which is our own, and it is the discovery of
ourselves outside us which makes us glad. This relation of
understanding is partial, but the relation of love is complete.
In love the sense of difference is obliterated and the human soul
fulfils its purpose in perfection, transcending the limits of
itself and reaching across the threshold of the infinite.
Therefore love is the highest bliss that man can attain to, for
through it alone he truly knows that he is more than himself, and
that he is at one with the All.

This principal of unity which man has in his soul is ever active,
establishing relations far and wide through literature, art, and
science, society, statecraft, and religion. Our great Revealers
are they who make manifest the true meaning of the soul by giving
up self for the love of mankind. They face calumny and
persecution, deprivation and death in their service of love.
They live the life of the soul, not of the self, and thus they
prove to us the ultimate truth of humanity. We call them
_Mahatmas,_ "the men of the great soul."

It is said in one of the Upanishads: _It