Chapter 4 - Page 2

change their faith. Even now the
Cossack families claim relationship with the Chechens, and the
love of freedom, of leisure, of plunder and of war, still form
their chief characteristics. Only the harmful side of Russian
influence shows itself--by interference at elections, by
confiscation of church bells, and by the troops who are quartered
in the country or march through it. A Cossack is inclined to hate
less the dzhigit hillsman who maybe has killed his brother, than
the soldier quartered on him to defend his village, but who has
defiled his hut with tobacco-smoke. He respects his enemy the
hillsman and despises the soldier, who is in his eyes an alien and
an oppressor. In reality, from a Cossack's point of view a Russian
peasant is a foreign, savage, despicable creature, of whom he sees
a sample in the hawkers who come to the country and in the
Ukrainian immigrants whom the Cossack contemptuously calls
'woolbeaters'. For him, to be smartly dressed means to be dressed
like a Circassian. The best weapons are obtained from the hillsmen
and the best horses are bought, or stolen, from them. A dashing
young Cossack likes to show off his knowledge of Tartar, and when
carousing talks Tartar even to his fellow Cossack. In spite of all
these things this small Christian clan stranded in a tiny comer of
the earth, surrounded by half-savage Mohammedan tribes and by
soldiers, considers itself highly advanced, acknowledges none but
Cossacks as human beings, and despises everybody else. The Cossack
spends most of his time in the cordon, in action, or in hunting
and fishing. He hardly ever works at home. When he stays in the
village it is an exception to the general rule and then he is
holiday-making. All Cossacks make their own wine, and drunkenness
is not so much a general tendency as a rite, the non-fulfilment of
which would be considered apostasy. The Cossack looks upon a woman
as an instrument for his welfare; only the unmarried girls are
allowed to amuse themselves. A married woman has to work for her
husband from youth to very old age: his demands on her are the
Oriental ones of submission and labour. In consequence of this
outlook women are strongly developed both physically and mentally,
and though they are--as everywhere in the East--nominally in
subjection, they possess far greater influence and importance in
family-life than Western women. Their exclusion from public life
and inurement to heavy male labour give the women all the more
power and importance in the household. A Cossack, who before
strangers considers it improper to speak affectionately or
needlessly to his wife, when alone with her is involuntarily
conscious of her superiority. His house and all his property, in
fact the entire