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    Chapter 2

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    Scarcely had the old man gone when a general conversation began.

    "There's a little Old Testament father for you," said the clerk.

    "He is a Domostroy,"* said the lady. "What savage ideas about a woman
    and marriage!"

    *The Domostroy is a matrimonial code of the days of Ivan the
    Terrible.

    "Yes, gentlemen," said the lawyer, "we are still a long way from the
    European ideas upon marriage. First, the rights of woman, then free
    marriage, then divorce, as a question not yet solved." . . .

    "The main thing, and the thing which such people as he do not
    understand," rejoined the lady, "is that only love consecrates marriage,
    and that the real marriage is that which is consecrated by love."

    The clerk listened and smiled, with the air of one accustomed to store
    in his memory all intelligent conversation that he hears, in order to
    make use of it afterwards.

    "But what is this love that consecrates marriage?" said, suddenly, the
    voice of the nervous and taciturn gentleman, who, unnoticed by us, had
    approached.

    He was standing with his hand on the seat, and evidently agitated. His
    face was red, a vein in his forehead was swollen, and the muscles of his
    cheeks quivered.

    "What is this love that consecrates marriage?" he repeated.

    "What love?" said the lady. "The ordinary love of husband and wife."

    "And how, then, can ordinary love consecrate marriage?" continued the
    nervous gentleman, still excited, and with a displeased air. He seemed
    to wish to say something disagreeable to the lady. She felt it, and
    began to grow agitated.

    "How? Why, very simply," said she.

    The nervous gentleman seized the word as it left her lips.

    "No, not simply."

    "Madam says," interceded the lawyer indicating his companion, "that
    marriage should be first the result of an attachment, of a love, if
    you will, and that, when love exists, and in that case only, marriage
    represents something sacred. But every marriage which is not based on
    a natural attachment, on love, has in it nothing that is morally
    obligatory. Is not that the idea that you intended to convey?" he asked
    the lady.

    The lady, with a nod of her head, expressed her approval of this
    translation of her thoughts.

    "Then," resumed the lawyer, continuing his remarks.

    But the nervous gentleman, evidently scarcely able to contain himself,
    without allowing the lawyer to finish, asked:

    "Yes, sir. But what are we to understand by this love that alone
    consecrates marriage?"

    "Everybody knows what love
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