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    Chapter 2 - Page 2

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    is," said the lady.

    "But I don't know, and I should like to know how you define it."

    "How? It is very simple," said the lady.

    And she seemed thoughtful, and then said:

    "Love . . . love . . . is a preference for one man or one woman to the
    exclusion of all others. . . ."

    "A preference for how long? . . . For a month, two days, or half an
    hour?" said the nervous gentleman, with special irritation.

    "No, permit me, you evidently are not talking of the same thing."

    "Yes, I am talking absolutely of the same thing. Of the preference
    for one man or one woman to the exclusion of all others. But I ask: a
    preference for how long?"

    "For how long? For a long time, for a life-time sometimes."

    "But that happens only in novels. In life, never. In life this
    preference for one to the exclusion of all others lasts in rare cases
    several years, oftener several months, or even weeks, days,
    hours. . . ."

    "Oh, sir. Oh, no, no, permit me," said all three of us at the same time.

    The clerk himself uttered a monosyllable of disapproval.

    "Yes, I know," he said, shouting louder than all of us; "you are talking
    of what is believed to exist, and I am talking of what is. Every man
    feels what you call love toward each pretty woman he sees, and very
    little toward his wife. That is the origin of the proverb,--and it is
    a true one,--'Another's wife is a white swan, and ours is bitter
    wormwood."'

    "Ah, but what you say is terrible! There certainly exists among human
    beings this feeling which is called love, and which lasts, not for
    months and years, but for life."

    "No, that does not exist. Even if it should be admitted that Menelaus
    had preferred Helen all his life, Helen would have preferred Paris; and
    so it has been, is, and will be eternally. And it cannot be otherwise,
    just as it cannot happen that, in a load of chick-peas, two peas marked
    with a special sign should fall side by side. Further, this is not only
    an improbability, but it is certain that a feeling of satiety will come

    to Helen or to Menelaus. The whole difference is that to one it comes
    sooner, to the other later. It is only in stupid novels that it is
    written that 'they loved each other all their lives.' And none but
    children can believe it. To talk of loving a man or woman for life is
    like saying that a candle can burn forever."

    "But you are talking of physical love. Do you not admit a love based
    upon a conformity of ideals, on a spiritual affinity?"

    "Why not? But in that case it is not necessary to procreate together
    (excuse my brutality). The
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