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    Chapter 4

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    "Well, I am going then to tell you my life, and my whole frightful
    history,--yes, frightful. And the story itself is more frightful than
    the outcome."

    He became silent for a moment, passed his hands over his eyes, and
    began:--

    "To be understood clearly, the whole must be told from the beginning. It
    must be told how and why I married, and what I was before my marriage.
    First, I will tell you who I am. The son of a rich gentleman of the
    steppes, an old marshal of the nobility, I was a University pupil, a
    graduate of the law school. I married in my thirtieth year. But before
    talking to you of my marriage, I must tell you how I lived formerly,
    and what ideas I had of conjugal life. I led the life of so many other
    so-called respectable people,--that is, in debauchery. And like the
    majority, while leading the life of a debauche, I was convinced that I
    was a man of irreproachable morality.

    "The idea that I had of my morality arose from the fact that in my
    family there was no knowledge of those special debaucheries, so common
    in the surroundings of land-owners, and also from the fact that my
    father and my mother did not deceive each other. In consequence of this,
    I had built from childhood a dream of high and poetical conjugal
    life. My wife was to be perfection itself, our mutual love was to be
    incomparable, the purity of our conjugal life stainless. I thought thus,
    and all the time I marvelled at the nobility of my projects.

    "At the same time, I passed ten years of my adult life without hurrying
    toward marriage, and I led what I called the well-regulated and
    reasonable life of a bachelor. I was proud of it before my friends,
    and before all men of my age who abandoned themselves to all sorts of
    special refinements. I was not a seducer, I had no unnatural tastes,
    I did not make debauchery the principal object of my life; but I found
    pleasure within the limits of society's rules, and innocently believed
    myself a profoundly moral being. The women with whom I had relations did
    not belong to me alone, and I asked of them nothing but the pleasure of
    the moment.

    "In all this I saw nothing abnormal. On the contrary, from the fact
    that I did not engage my heart, but paid in cash, I supposed that I was

    honest. I avoided those women who, by attaching themselves to me, or
    presenting me with a child, could bind my future. Moreover, perhaps
    there may have been children or attachments; but I so arranged matters
    that I could not become aware of them.

    "And living thus, I considered myself a perfectly honest man. I did not
    understand that debauchery does not consist simply in physical
    acts, that no matter what physical ignominy does not yet constitute
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