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    Chapter 29 - Page 2

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    Papa was not at home, he would take his
    book into that meal, and go on reading it without addressing so
    much as a single word to any one of us, who felt, somehow, guilty
    in his presence. In the evening, too, he would stretch himself on
    a settee in the drawing-room, and either go to sleep, propped on
    his elbow, or tell us farcical stories--sometimes stories so
    improper as to make Mimi grow angry and blush, and ourselves die
    with laughter. At other times he would not condescend to address
    a single serious word to any member of the family except Papa or
    (occasionally) myself. Involuntarily I offended against his view
    of girls, seeing that I was not so afraid of seeming affectionate
    as he, and, moreover, had not such a profound and confirmed
    contempt for young women. Yet several times that summer, when
    driven by lack of amusement to try and engage Lubotshka and
    Katenka in conversation, I always encountered in them such an
    absence of any capacity for logical thinking, and such an
    ignorance of the simplest, most ordinary matters (as, for
    instance, the nature of money, the subjects studied at
    universities, the effect of war, and so forth), as well as such
    indifference to my explanations of such matters, that these
    attempts of mine only ended in confirming my unfavourable opinion
    of feminine ability.

    I remember one evening when Lubotshka kept repeating some
    unbearably tedious passage on the piano about a hundred times in
    succession, while Woloda, who was dozing on a settee in the
    drawing-room, kept addressing no one in particular as
    he muttered, "Lord! how she murders it! WHAT a musician! WHAT a
    Beethoven!" (he always pronounced the composer's name with
    especial irony). "Wrong again! Now--a second time! That's it!"
    and so on. Meanwhile Katenka and I were sitting by the tea-table,
    and somehow she began to talk about her favourite subject--love.
    I was in the right frame of mind to philosophise, and began by
    loftily defining love as the wish to acquire in another what one
    does not possess in oneself. To this Katenka retorted that, on
    the contrary, love is not love at all if a girl desires to marry
    a man for his money alone, but that, in her opinion, riches were
    a vain thing, and true love only the affection which can stand

    the test of separation (this I took to be a hint concerning her
    love for Dubkoff). At this point Woloda, who must have been
    listening all the time, raised himself on his elbow, and cried
    out some rubbish or another; and I felt that he was right.

    Apart from the general faculties (more or less developed in
    different persons) of intellect, sensibility, and artistic
    feeling, there also exists (more or less developed in different
    circles of society, and
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