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    Chapter 6

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    In my search for answers to life's questions I experienced just what is felt by a man lost in a forest.

    He reaches a glade, climbs a tree, and clearly sees the limitless distance, but sees that his home is not and cannot be there; then he goes into the dark wood and sees the darkness, but there also his home is not.

    So I wandered n that wood of human knowledge, amid the gleams of mathematical and experimental science which showed me clear horizons but in a direction where there could be no home, and also amid the darkness of the abstract sciences where I was immersed in deeper gloom the further I went, and where I finally convinced myself that there was, and could be, no exit.

    Yielding myself to the bright side of knowledge, I understood that I was only diverting my gaze from the question. However alluringly clear those horizons which opened out before me might be, however alluring it might be to immerse oneself in the limitless expanse of those sciences, I already understood that the clearer they were the less they met my need and the less they applied to my question.

    "I know," said I to myself, "what science so persistently tries to discover, and along that road there is no reply to the question as to the meaning of my life." In the abstract sphere I understood that notwithstanding the fact, or just because of the fact, that the direct aim of science is to reply to my question, there is no reply but that which I have myself already given: "What is the meaning of my life?" "There is none." Or: "What will come of my life?" "Nothing." Or: "Why does everything exist that exists, and why do I exist?" "Because it exists."

    Inquiring for one region of human knowledge, I received an innumerable quantity of exact replies concerning matters about which I had not asked: about the chemical constituents of the stars, about the movement of the sun towards the constellation Hercules, about the origin of species and of man, about the forms of infinitely minute imponderable particles of ether; but in this sphere of knowledge the only answer to my question, "What is the meaning of my life?" was: "You are what you call your 'life'; you are a transitory, casual cohesion of particles. The mutual interactions and changes of these particles produce in you what you call your "life". That cohesion will last some time; afterwards the interaction of these particles will cease and what you call "life" will cease, and so will all your questions. You are an accidentally united little lump of something. that little lump ferments. The little lump calls that fermenting its 'life'. The lump will disintegrate and there will be an end of the fermenting and of all the questions." So answers the clear side of science and cannot answer otherwise if it strictly follows its principles.

    From such a
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