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    Chapter 1 - Page 2

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    the law of God who, for the sake of earthly gains, try to
    reconcile the irreconcilable; but for a Christian who sincerely
    believes that following Christ's teaching will give him salvation,
    such considerations of state can have no force."

    Further acquaintance with the labors of the Quakers and their
    works--with Fox, Penn, and especially the work of Dymond
    (published in 1827)--showed me not only that the impossibility of
    reconciling Christianity with force and war had been recognized
    long, long ago, but that this irreconcilability had been long ago
    proved so clearly and so indubitably that one could only wonder
    how this impossible reconciliation of Christian teaching with the
    use of force, which has been, and is still, preached in the
    churches, could have been maintained in spite of it.

    In addition to what I learned from the Quakers I received about
    the same time, also from America, some information on the subject
    from a source perfectly distinct and previously unknown to me.

    The son of William Lloyd Garrison, the famous champion of the
    emancipation of the negroes, wrote to me that he had read my book,
    in which he found ideas similar to those expressed by his father
    in the year 1838, and that, thinking it would be interesting to me
    to know this, he sent me a declaration or proclamation of "non-
    resistance" drawn up by his father nearly fifty years ago.

    This declaration came about under the following circumstances:
    William Lloyd Garrison took part in a discussion on the means of
    suppressing war in the Society for the Establishment of Peace
    among Men, which existed in 1838 in America. He came to the
    conclusion that the establishment of universal peace can only be
    founded on the open profession of the doctrine of non-resistance
    to evil by violence (Matt. v. 39), in its full significance, as
    understood by the Quakers, with whom Garrison happened to be on
    friendly relations. Having come to this conclusion, Garrison
    thereupon composed and laid before the society a declaration,
    which was signed at the time--in 1838--by many members.

    "DECLARATION OF SENTIMENTS ADOPTED BY PEACE CONVENTION.
    "Boston, 1838.

    "We the undersigned, regard it as due to ourselves, to the
    cause which we love, to the country in which we live, to

    publish a declaration expressive of the purposes we aim to
    accomplish and the measures we shall adopt to carry forward the
    work of peaceful universal reformation.

    "We do not acknowledge allegiance to any human government. We
    recognize but one King and Lawgiver, one Judge and Ruler of
    mankind. Our country is the world, our countrymen are all
    mankind. We love the land of our nativity only as we love all
    other lands.
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