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    Chapter 24

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    CHAPTER XXIV [I Protect the Empress of Germany]

    That was a thoroughly satisfactory walk--and the only one we were ever
    to have which was all the way downhill. We took the train next morning
    and returned to Baden-Baden through fearful fogs of dust. Every seat was
    crowded, too; for it was Sunday, and consequently everybody was taking
    a "pleasure" excursion. Hot! the sky was an oven--and a sound one,
    too, with no cracks in it to let in any air. An odd time for a pleasure
    excursion, certainly!

    Sunday is the great day on the continent--the free day, the happy day.
    One can break the Sabbath in a hundred ways without committing any sin.

    We do not work on Sunday, because the commandment forbids it; the
    Germans do not work on Sunday, because the commandment forbids it. We
    rest on Sunday, because the commandment requires it; the Germans rest on
    Sunday because the commandment requires it. But in the definition of
    the word "rest" lies all the difference. With us, its Sunday meaning
    is, stay in the house and keep still; with the Germans its Sunday and
    week-day meanings seem to be the same--rest the TIRED PART, and never
    mind the other parts of the frame; rest the tired part, and use the
    means best calculated to rest that particular part. Thus: If one's
    duties have kept him in the house all the week, it will rest him to
    be out on Sunday; if his duties have required him to read weighty and
    serious matter all the week, it will rest him to read light matter on
    Sunday; if his occupation has busied him with death and funerals all the
    week, it will rest him to go to the theater Sunday night and put in two
    or three hours laughing at a comedy; if he is tired with digging ditches
    or felling trees all the week, it will rest him to lie quiet in the
    house on Sunday; if the hand, the arm, the brain, the tongue, or any
    other member, is fatigued with inanition, it is not to be rested by
    added a day's inanition; but if a member is fatigued with exertion,
    inanition is the right rest for it. Such is the way in which the Germans
    seem to define the word "rest"; that is to say, they rest a member by
    recreating, recuperating, restore its forces. But our definition is less

    broad. We all rest alike on Sunday--by secluding ourselves and keeping
    still, whether that is the surest way to rest the most of us or not.
    The Germans make the actors, the preachers, etc., work on Sunday. We
    encourage the preachers, the editors, the printers, etc., to work on
    Sunday, and imagine that none of the sin of it falls upon us; but I do
    not know how we are going to get around the fact that if it is wrong for
    the printer to work at his trade on Sunday it must be equally wrong for
    the preacher to work at his, since the commandment
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