Chapter 3

It is more trouble to make a maxim than it is to do right.
--Pudd'nhead Wilson's New Calendar.

On the seventh day out we saw a dim vast bulk standing up out of the
wastes of the Pacific and knew that that spectral promontory was Diamond
Head, a piece of this world which I had not seen before for twenty-nine
years. So we were nearing Honolulu, the capital city of the Sandwich
Islands--those islands which to me were Paradise; a Paradise which I had
been longing all those years to see again. Not any other thing in the
world could have stirred me as the sight of that great rock did.

In the night we anchored a mile from shore. Through my port I could see
the twinkling lights of Honolulu and the dark bulk of the mountain-range
that stretched away right and left. I could not make out the beautiful
Nuuana valley, but I knew where it lay, and remembered how it used to
look in the old times. We used to ride up it on horseback in those days
--we young people--and branch off and gather bones in a sandy region
where one of the first Kamehameha's battles was fought. He was a
remarkable man, for a king; and he was also a remarkable man for a
savage. He was a mere kinglet and of little or no consequence at the
time of Captain Cook's arrival in 1788; but about four years afterward he
conceived the idea of enlarging his sphere of influence. That is a
courteous modern phrase which means robbing your neighbor--for your
neighbor's benefit; and the great theater of its benevolences is Africa.
Kamehameha went to war, and in the course of ten years he whipped out all
the other kings and made himself master of every one of the nine or ten
islands that form the group. But he did more than that. He bought
ships, freighted them with sandal wood and other native products, and
sent them as far as South America and China; he sold to his savages the
foreign stuffs and tools and utensils which came back in these ships, and
started the march of civilization. It is doubtful if the match to this
extraordinary thing is to be found in the history of any other savage.
Savages are eager to learn from the white man any new way to kill each
other, but it is not their habit to seize with avidity and apply with
energy the larger and nobler ideas which he offers them. The details of
Kamehameha's history show that he was always hospitably ready to examine
the white man's ideas, and that he exercised a tidy discrimination in
making his selections from the samples placed on view.

A shrewder discrimination than was exhibited by his son and successor,
Liholiho, I think. Liholiho could have qualified as a reformer, perhaps,
but as a king he was a mistake. A mistake because he tried to be both
king and reformer. This is mixing fire and gunpowder