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    "History is a voice forever sounding across the centuries the laws of right and wrong. Opinions alter, manners change, creeds rise and fall, but the moral law is written on the tablets of eternity."
     

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    Chapter 27 - Page 2

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    a picture-proclamation was issued. It was painted up on boards, and
    these were nailed to trees in the forest. Herewith is a photographic
    reproduction of this fashion-plate. Substantially it means:

    1. The Governor wishes the Whites and the Blacks to love each other;

    2. He loves his black subjects;

    3. Blacks who kill Whites will be hanged;

    4. Whites who kill Blacks will be hanged.

    Upon its several schemes the Government spent L30,000 and employed the
    labors and ingenuities of several thousand Whites for a long time with
    failure as a result. Then, at last, a quarter of a century after the
    beginning of the troubles between the two races, the right man was found.
    No, he found himself. This was George Augustus Robinson, called in
    history "The Conciliator." He was not educated, and not conspicuous in
    any way. He was a working bricklayer, in Hobart Town. But he must have
    been an amazing personality; a man worth traveling far to see. It may be
    his counterpart appears in history, but I do not know where to look for
    it.

    He set himself this incredible task: to go out into the wilderness, the
    jungle, and the mountain-retreats where the hunted and implacable savages
    were hidden, and appear among them unarmed, speak the language of love
    and of kindness to them, and persuade them to forsake their homes and the
    wild free life that was so dear to them, and go with him and surrender to
    the hated Whites and live under their watch and ward, and upon their
    charity the rest of their lives! On its face it was the dream of a
    madman.

    In the beginning, his moral-suasion project was sarcastically dubbed the
    sugar plum speculation. If the scheme was striking, and new to the
    world's experience, the situation was not less so. It was this. The
    White population numbered 40,000 in 1831; the Black population numbered
    three hundred. Not 300 warriors, but 300 men, women, and children. The
    Whites were armed with guns, the Blacks with clubs and spears. The
    Whites had fought the Blacks for a quarter of a century, and had tried
    every thinkable way to capture, kill, or subdue them; and could not do
    it. If white men of any race could have done it, these would have
    accomplished it. But every scheme had failed, the splendid 300, the

    matchless 300 were unconquered, and manifestly unconquerable. They would
    not yield, they would listen to no terms, they would fight to the bitter
    end. Yet they had no poet to keep up their heart, and sing the marvel of
    their magnificent patriotism.

    At the end of five-and-twenty years of hard fighting, the surviving 300
    naked patriots were still defiant, still persistent, still efficacious
    with their rude weapons, and the Governor and the 40,000 knew not which
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