Chapter 53 - Page 2

this much:

Sri 108 Matparamahansrzpairivrajakacharyaswamibhaskaranandasaraswati.

You do not put "Esq." after it, for that is not necessary. The word
which opens the volley is itself a title of honor "Sri." The "108"
stands for the rest of his names, I believe. Vishnu has 108 names which
he does not use in business, and no doubt it is a custom of gods and a
privilege sacred to their order to keep 108 extra ones in stock. Just
the restricted name set down above is a handsome property, without the
108. By my count it has 58 letters in it. This removes the long German
words from competition; they are permanently out of the race.

Sri 108 S. B. Saraswati has attained to what among the Hindoos is called
the "state of perfection." It is a state which other Hindoos reach by
being born again and again, and over and over again into this world,
through one re-incarnation after another--a tiresome long job covering
centuries and decades of centuries, and one that is full of risks, too,
like the accident of dying on the wrong side of the Ganges some time or
other and waking up in the form of an ass, with a fresh start necessary
and the numerous trips to be made all over again. But in reaching
perfection, Sri 108 S. B. S. has escaped all that. He is no longer a
part or a feature of this world; his substance has changed, all
earthiness has departed out of it; he is utterly holy, utterly pure;
nothing can desecrate this holiness or stain this purity; he is no longer
of the earth, its concerns are matters foreign to him, its pains and
griefs and troubles cannot reach him. When he dies, Nirvana is his; he
will be absorbed into the substance of the Supreme Deity and be at peace
forever.

The Hindoo Scriptures point out how this state is to be reached, but it
is only once in a thousand years, perhaps, that candidate accomplishes
it. This one has traversed the course required, stage by stage, from the
beginning to the end, and now has nothing left to do but wait for the
call which shall release him from a world in which he has now no part nor
lot. First, he passed through the student stage, and became learned in
the holy books. Next he became citizen, householder, husband, and
father. That was the required second stage. Then--like John Bunyan's
Christian he bade perpetual good-bye to his family, as required, and went
wandering away. He went far into the desert and served a term as hermit.
Next, he became a beggar, "in accordance with the rites laid down in the
Scriptures," and wandered about India eating the bread of mendicancy. A
quarter of a century ago he reached the stage of purity. This needs no
garment; its symbol is nudity; he discarded the waist-cloth which he