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    The Samurai

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    Page 1 of 32
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    Section 1.

    Neither my Utopian double nor I love emotion sufficiently to
    cultivate it, and my feelings are in a state of seemly subordination
    when we meet again. He is now in possession of some clear, general
    ideas about my own world, and I can broach almost at once the
    thoughts that have been growing and accumulating since my arrival
    in this planet of my dreams. We find our interest in a humanised
    state-craft, makes us, in spite of our vast difference in training
    and habits, curiously akin.

    I put it to him that I came to Utopia with but very vague ideas of
    the method of government, biassed, perhaps, a little in favour of
    certain electoral devices, but for the rest indeterminate, and
    that I have come to perceive more and more clearly that the large
    intricacy of Utopian organisation demands more powerful and
    efficient method of control than electoral methods can give. I have
    come to distinguish among the varied costumes and the innumerable
    types of personality Utopia presents, certain men and women of a
    distinctive costume and bearing, and I know now that these people
    constitute an order, the samurai, the "voluntary nobility," which
    is essential in the scheme of the Utopian State. I know that this
    order is open to every physically and mentally healthy adult in
    the Utopian State who will observe its prescribed austere rule of
    living, that much of the responsible work of the State is reserved
    for it, and I am inclined now at the first onset of realisation to
    regard it as far more significant than it really is in the Utopian
    scheme, as being, indeed, in itself and completely the Utopian
    scheme. My predominant curiosity concerns the organisation of this
    order. As it has developed in my mind, it has reminded me more and
    more closely of that strange class of guardians which constitutes
    the essential substance of Plato's Republic, and it is with an
    implicit reference to Plato's profound intuitions that I and my
    double discuss this question.

    To clarify our comparison he tells me something of the history of
    Utopia, and incidentally it becomes necessary to make a correction
    in the assumptions upon which I have based my enterprise. We are

    assuming a world identical in every respect with the real planet
    Earth, except for the profoundest differences in the mental
    content of life. This implies a different literature, a different
    philosophy, and a different history, and so soon as I come to
    talk to him I find that though it remains unavoidable that we
    should assume the correspondence of the two populations, man for
    man--unless we would face unthinkable complications--we must assume
    also that a great succession of persons of extraordinary character
    and mental gifts, who on earth died in
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