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"Far better to think historically, to remember the lessons of the past. Thus, far better to conceive of power as consisting in part of the knowledge of when not to use all the power you have. Far better to be one who knows that if you reserve the power not to use all your power, you will lead others far more successfully and well."
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The Disease of Parliaments - Page 2
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officials, working-men representatives and the like, do not speak for
their supporters, and are less and less able to control them. The
Syndicalist movement, sabotage in France, and Larkinism in Great
Britain, are, from the point of view of social stability, the most
sinister demonstrations of the gathering anger of the labouring classes
with representative institutions. These movements are not revolutionary
movements, not movements for reconstruction such as were the democratic
Socialist movements that closed the nineteenth century. They are angry
and vindictive movements. They have behind them the most dangerous and
terrible of purely human forces, the wrath, the blind destructive wrath,
of a cheated crowd.
Now, so far as the insurrection of labour goes, American conditions
differ from European, and the process of disillusionment will probably
follow a different course. American labour is very largely immigrant
labour still separated by barriers of language and tradition from the
established thought of the nation. It will be long before labour in
America speaks with the massed effectiveness of labour in France and
England, where master and man are racially identical, and where there is
no variety of "Dagoes" to break up the revolt. But in other directions
the American disbelief in and impatience with "elected persons" is and
has been far profounder than it is in Europe. The abstinence of men of
property and position from overt politics, and the contempt that
banishes political discussion from polite society, are among the first
surprises of the visiting European to America, and now that, under an
organised pressure of conscience, college-trained men and men of wealth
are abandoning this strike of the educated and returning to political
life, it is, one notes, with a prevailing disposition to correct
democracy by personality, and to place affairs in the hands of
autocratic mayors and presidents rather than to carry out democratic
methods to the logical end. At times America seems hot for a Caesar. If
no Caesar is established, then it will be the good fortune of the
Republic rather than its democratic virtue which will have saved it.
And directly one comes to look into the quality and composition of the
elected governing body of any modern democratic State, one begins to see
the reason and nature of its widening estrangement from the community it
represents. In no sense are these bodies really representative of the
thought and purpose of the nation; the conception of its science, the
fresh initiatives of its philosophy and literature, the forces that make
the future through invention and experiment, exploration and trial
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