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    The Book of Curses - Page 2

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    estimate that more than half these Gothic forms
    have altogether passed out of memory. There must have been some splendid
    things in Erse and Gaelic too; for the Celtic mind, with its more vivid
    sense of colour, its quicker transitions, and deeper emotional quality,
    has ever over-cursed the stolid Teuton. But it is all getting forgotten.

    "Indeed, your common Englishman now scarcely curses at all. A more
    colourless and conventional affair than what in England is called
    swearing one can scarcely imagine. It is just common talk, with some
    half-dozen orthodox bad words dropped in here and there in the most
    foolish and illogical manner. Fancy having orthodox unorthodox words! I
    remember one day getting into a third-class smoking carriage on the
    Metropolitan Railway about one o'clock, and finding it full of rough
    working men. Everything they said was seasoned with one incredibly
    stupid adjective, and no doubt they thought they were very desperate
    characters. At last I asked them not to say that word again. One
    forthwith asked me 'What the ----'--I really cannot quote these
    puerilities--'what the idiotic _cliché_ that mattered to me?' So I
    looked at him quietly over my glasses, and I began. It was a revelation
    to these poor fellows. They sat open-mouthed, gasping. Then those that
    were nearest me began to edge away, and at the very next station they
    all bundled out of the carriage before the train stopped, as though I
    had some infectious disease. And the thing was just a rough imperfect
    rendering of some mere commonplaces, passing the time of day as it were,
    with which the heathen of Aleppo used to favour the servants of the
    American missionary. Indeed," said Professor Gargoyle, "if it were not
    for women there would be nothing in England that one could speak of as
    swearing at all."

    "I say," said I, "is not that rather rough on the ladies?"

    "Not at all; they have agreed to consider certain words, for no very
    good reason, bad words. It is a pure convention; it has little or
    nothing to do with the actual meaning, because for every one of these
    bad words there is a paraphrase or synonym considered to be quite
    suitable for polite ears. Hence the feeblest creature can always produce

    a sensation by breaking the taboo. But women are learning how to undo
    this error of theirs now. The word 'damn,' for instance, is, I hear,
    being admitted freely into the boudoir and feminine conversation; it is
    even considered a rather prudish thing to object to this word. Now, men,
    especially feeble men, hate doing things that women do. As a
    consequence, men who go about saying 'damn' are now regarded by their
    fellow-men as only a shade less effeminate than those who go about
    saying
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