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    The Mode in Monuments - Page 2

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    to answer for among these graves, and they do not
    seem to be ashamed of it.

    From one elevated point in this cemetery one can count more than a
    hundred urns, getting at last weary and confused with the receding
    multitude. The urn is not dissimilar to the domestic mantel ornament,
    and always a stony piece of textile fabric is feigned to be thrown over
    its shoulder. At times it is wreathed in stony flowers. The only variety
    is in the form. Sometimes your urn is broad and squat, a Silenus among
    urns; sometimes fragile and high-shouldered, like a slender old maid;
    here an "out-size" in urns stalwart and strong, and there a dwarf
    peeping quaintly from its wrapping. The obelisks, too, run through a
    long scale of size and refinement. But the curious man finds no hidden
    connection between the carriage of the monument and the character of the
    dead. Messrs. Slap & Dash apparently take the urn or obelisk that comes
    readiest to hand. One wonders dimly why mourners have this overwhelming
    proclivity for Messrs. Slap & Dash and their obelisk and urn.

    The reason why the firm produces these articles may be guessed at. They
    are probably easy to make, and require scarcely any skill. The
    contemplative man has a dim vision of a grimy shed in a back street,
    where a human being passes dismally through life the while he chips out
    an unending succession of these cheap urns and obelisks for his
    employers' retailing. But the question why numberless people will
    profane the memory of their departed by these public advertisements of
    Slap & Dash, and their evil trade, is a more difficult problem. For
    surely nothing could be more unmeaning or more ungainly than the
    monumental urn, unless it be the monumental obelisk. The plain cross, by
    contrast, has the tenderest meaning, and is a simple and fitting
    monument that no repetition can stale.

    The artistic cowardice of the English is perhaps the clue to the
    mystery. Your Englishman is always afraid to commit himself to criticism
    without the refuge of a _tu quoque_. He is covered dead, just as he is
    covered living, with the "correct thing." A respectable stock-in-trade
    is proffered him by the insinuating shopman, to whom it is our custom to

    go. He is told this is selling well, or that is much admired. Heaven
    defend that he should admire on his own account! He orders the stock urn
    or the stock slab because it is large and sufficiently expensive for his
    means and sorrow, and because he knows of nothing better. So we mourn as
    the stonemason decrees, or after the example and pattern of the Smiths
    next door. But some day it will dawn upon us that a little thought and a
    search after beauty are far more becoming than an order and a cheque to
    the nearest
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