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    Chapter 2 - Page 2

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    heart, until they were only a few and
    almost none.

    Instructed by the oldest if the Samanas, Siddhartha practised
    self-denial, practised meditation, according to a new Samana rules.
    A heron flew over the bamboo forest--and Siddhartha accepted the heron
    into his soul, flew over forest and mountains, was a heron, ate fish,
    felt the pangs of a heron's hunger, spoke the heron's croak, died a
    heron's death. A dead jackal was lying on the sandy bank, and
    Siddhartha's soul slipped inside the body, was the dead jackal, lay on
    the banks, got bloated, stank, decayed, was dismembered by hyaenas, was
    skinned by vultures, turned into a skeleton, turned to dust, was blown
    across the fields. And Siddhartha's soul returned, had died, had
    decayed, was scattered as dust, had tasted the gloomy intoxication of
    the cycle, awaited in new thirst like a hunter in the gap, where he
    could escape from the cycle, where the end of the causes, where an
    eternity without suffering began. He killed his senses, he killed his
    memory, he slipped out of his self into thousands of other forms, was an
    animal, was carrion, was stone, was wood, was water, and awoke every
    time to find his old self again, sun shone or moon, was his self again,
    turned round in the cycle, felt thirst, overcame the thirst, felt new
    thirst.

    Siddhartha learned a lot when he was with the Samanas, many ways leading
    away from the self he learned to go. He went the way of self-denial
    by means of pain, through voluntarily suffering and overcoming pain,
    hunger, thirst, tiredness. He went the way of self-denial by means of
    meditation, through imagining the mind to be void of all conceptions.
    These and other ways he learned to go, a thousand times he left his
    self, for hours and days he remained in the non-self. But though the
    ways led away from the self, their end nevertheless always led back to
    the self. Though Siddhartha fled from the self a thousand times, stayed
    in nothingness, stayed in the animal, in the stone, the return was
    inevitable, inescapable was the hour, when he found himself back in the
    sunshine or in the moonlight, in the shade or in the rain, and was once
    again his self and Siddhartha, and again felt the agony of the cycle which
    had been forced upon him.

    By his side lived Govinda, his shadow, walked the same paths, undertook

    the same efforts. They rarely spoke to one another, than the service
    and the exercises required. Occasionally the two of them went through
    the villages, to beg for food for themselves and their teachers.

    "How do you think, Govinda," Siddhartha spoke one day while begging
    this way, "how do you think did we progress? Did we reach any goals?"

    Govinda answered: "We have learned, and we'll continue learning.
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