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    Chapter 6

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    WITH THE CHILDLIKE PEOPLE

    Siddhartha went to Kamaswami the merchant, he was directed into a rich
    house, servants led him between precious carpets into a chamber, where
    he awaited the master of the house.

    Kamaswami entered, a swiftly, smoothly moving man with very gray hair,
    with very intelligent, cautious eyes, with a greedy mouth. Politely,
    the host and the guest greeted one another.

    "I have been told," the merchant began, "that you were a Brahman, a
    learned man, but that you seek to be in the service of a merchant.
    Might you have become destitute, Brahman, so that you seek to serve?"

    "No," said Siddhartha, "I have not become destitute and have never been
    destitute. You should know that I'm coming from the Samanas, with
    whom I have lived for a long time."

    "If you're coming from the Samanas, how could you be anything but
    destitute? Aren't the Samanas entirely without possessions?"

    "I am without possessions," said Siddhartha, "if this is what you mean.
    Surely, I am without possessions. But I am so voluntarily, and
    therefore I am not destitute."

    "But what are you planning to live of, being without possessions?"

    "I haven't thought of this yet, sir. For more than three years, I have
    been without possessions, and have never thought about of what I should
    live."

    "So you've lived of the possessions of others."

    "Presumable this is how it is. After all, a merchant also lives of
    what other people own."

    "Well said. But he wouldn't take anything from another person for
    nothing; he would give his merchandise in return."

    "So it seems to be indeed. Everyone takes, everyone gives, such is
    life."

    "But if you don't mind me asking: being without possessions, what would
    you like to give?"

    "Everyone gives what he has. The warrior gives strength, the merchant
    gives merchandise, the teacher teachings, the farmer rice, the fisher
    fish."

    "Yes indeed. And what is it now what you've got to give? What is it
    that you've learned, what you're able to do?"

    "I can think. I can wait. I can fast."

    "That's everything?"

    "I believe, that's everything!"

    "And what's the use of that? For example, the fasting-- what is it
    good for?"

    "It is very good, sir. When a person has nothing to eat, fasting is the
    smartest thing he could do. When, for example, Siddhartha hadn't
    learned to fast, he would have to accept any kind of service before this
    day is up, whether it may be with you or wherever, because hunger would
    force him to do so. But like this, Siddhartha can wait calmly, he knows
    no impatience, he knows no emergency, for a long time he can allow
    hunger to besiege him and can laugh about it. This, sir, is what
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