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    Chapter 11

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    OM

    For a long time, the wound continued to burn. Many a traveller
    Siddhartha had to ferry across the river who was accompanied by a son or
    a daughter, and he saw none of them without envying him, without
    thinking: "So many, so many thousands possess this sweetest of good
    fortunes--why don't I? Even bad people, even thieves and robbers have
    children and love them, and are being loved by them, all except for me."
    Thus simply, thus without reason he now thought, thus similar to the
    childlike people he had become.

    Differently than before, he now looked upon people, less smart, less
    proud, but instead warmer, more curious, more involved. When he ferried
    travellers of the ordinary kind, childlike people, businessmen,
    warriors, women, these people did not seem alien to him as they used to:
    he understood them, he understood and shared their life, which was not
    guided by thoughts and insight, but solely by urges and wishes, he felt
    like them. Though he was near perfection and was bearing his final
    wound, it still seemed to him as if those childlike people were his
    brothers, their vanities, desires for possession, and ridiculous aspects
    were no longer ridiculous to him, became understandable, became lovable,
    even became worthy of veneration to him. The blind love of a mother
    for her child, the stupid, blind pride of a conceited father for his
    only son, the blind, wild desire of a young, vain woman for jewelry and
    admiring glances from men, all of these urges, all of this childish
    stuff, all of these simple, foolish, but immensely strong, strongly
    living, strongly prevailing urges and desires were now no childish
    notions for Siddhartha any more, he saw people living for their sake,
    saw them achieving infinitely much for their sake, travelling,
    conducting wars, suffering infinitely much, bearing infinitely much, and
    he could love them for it, he saw life, that what is alive, the
    indestructible, the Brahman in each of their passions, each of their
    acts. Worthy of love and admiration were these people in their blind
    loyalty, their blind strength and tenacity. They lacked nothing, there
    was nothing the knowledgeable one, the thinker, had to put him above them
    except for one little thing, a single, tiny, small thing: the

    consciousness, the conscious thought of the oneness of all life. And
    Siddhartha even doubted in many an hour, whether this knowledge, this
    thought was to be valued thus highly, whether it might not also perhaps
    be a childish idea of the thinking people, of the thinking and childlike
    people. In all other respects, the worldly people were of equal rank
    to the wise men, were often far superior to them, just as animals too
    can, after all, in some moments, seem to be superior to humans in their
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