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"All the arts we practice are apprenticeship. The big art is our life."
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Chapter 4 - Page 2
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'And the bellies of the police,' said Kim, slipping out of arm's reach. 'Consider for a while, man with a mud head. Think you we came from the nearest pond like the frog, thy father-in-law? Hast thou ever heard the name of thy brother?'
'And who was he? Leave the boy alone,' cried a senior constable, immensely delighted, as he squatted down to smoke his pipe in the veranda.
'He took a label from a bottle of belaitee-pani [soda-water], and, affixing it to a bridge, collected taxes for a month from those who passed, saying that it was the Sirkar's order. Then came an Englishman and broke his head. Ah, brother, I am a town-crow, not a village-crow!'
The policeman drew back abashed, and Kim hooted at him all down the road.
'Was there ever such a disciple as I?' he cried merrily to the lama. 'All earth would have picked thy bones within ten mile of Lahore city if I had not guarded thee.'
'I consider in my own mind whether thou art a spirit, sometimes, or sometimes an evil imp,' said the lama, smiling slowly.
'I am thy chela.' Kim dropped into step at his side - that indescribable gait of the long-distance tramp all the world over.
'Now let us walk,' muttered the lama, and to the click of his rosary they walked in silence mile upon mile. The lama as usual, was deep in meditation, but Kim's bright eyes were open wide. This broad, smiling river of life, he considered, was a vast improvement on the cramped and crowded Lahore streets. There were new people and new sights at every stride - castes he knew and castes that were altogether out of his experience.
They met a troop of long-haired, strong-scented Sansis with baskets of lizards and other unclean food on their backs, their lean dogs sniffing at their heels. These people kept their own side of the road', moving at a quick, furtive jog-trot, and all other castes gave them ample room; for the Sansi is deep pollution. Behind them, walking wide and stiffly across the strong shadows, the memory of his leg-irons still on him, strode one newly released from the jail; his full stomach and shiny skin to prove that the Government fed its prisoners better than most honest men could feed themselves. Kim knew that walk well, and made broad jest of it as they passed. Then an Akali, a wild-eyed, wild-haired Sikh devotee in the blue-checked clothes of his faith, with polished-steel quoits glistening on the cone of his tall blue turban, stalked past, returning from a visit to one of the independent Sikh States, where he had been singing the ancient glories of the Khalsa to College-trained princelings in top-boots and white-cord breeches. Kim was careful not to irritate that man; for the Akali's temper is short and his arm quick. Here and there they met or were overtaken by the gaily dressed crowds of whole villages turning out to some local
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