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    XXII. To Q. Horatius Flaccus

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    In what manner of Paradise are we to conceive that you, Horace, are dwelling,
    or what region of immortality can give you such pleasures as this life
    afforded? The country and the town, nature and men, who knew them so well as
    you, or who ever so wisely made the best of those two worlds? Truly here you
    had good things, nor do you ever, in all your poems, look for more delight in
    the life beyond; you never expect consolation for present sorrow, and when you
    once have shaken hands with a friend the parting seems to you eternal.

    Quis desiderio sit pudor aut modus
    Tam cari capitis?
    So you sing, for the dear head you mourn has sunk for ever beneath the wave.
    Virgil might wander forth bearing the golden branch 'the Sibyl doth to singing
    men allow,' and might visit, as one not wholly without hope, the dim dwellings
    of the dead and the unborn. To him was it permitted to see and sing 'mothers
    and men, and the bodies out-worn of mighty heroes, boys and unwedded maids,
    and young men borne to the funeral fire before their parents' eyes.' The
    endless caravan swept past him--'many as fluttering leaves that drop and fall
    in autumn woods when the first frost begins; many as birds that flock landward
    from the great sea when now the chill year drives them o'er the deep and leads
    them to sunnier lands.' Such things was it given to the sacred poet to behold,
    and the happy seats and sweet pleasances of fortunate souls, where the larger
    light clothes all the plains and dips them in a rosier gleam, plains with
    their own new sun and stars before unknown. Ah, not _frustra_pius_ was Virgil,
    as you say, Horace, in your melancholy song. In him, we fancy, there was a
    happier mood than your melancholy patience. 'Not, though thou wert sweeter of
    song than Thracian Orpheus, with that lyre whose lay led the dancing trees,
    not so would the blood return to the empty shade of him whom once with dread
    wand the inexorable god hath folded with his shadowy flocks; but patience
    lighteneth what heaven forbids us to undo.'

    _Durum,_sed_levius_fit_patientia_?
    It was all your philosophy in that last sad resort to which we are pushed so
    often--


    'With close-lipped Patience for our only friend,
    Sad Patience, too near neighbour of Despair.'
    The Epicurean is at one with the Stoic at last, and Horace with Marcus

    Aurelius. 'To go away from among men, if there are gods, is not a thing to be
    afraid of; but if indeed they do not exist, or if they have no concern about
    human affairs, what is it to me to live in a universe devoid of gods or devoid
    of providence?'

    An excellent philosophy, but easier to those for whom no Hope had dawn or
    seemed to set. Yet it is harder than common, Horace, for us to think of you,
    still glad somewhere, among
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