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    Chapter 17

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    BOOK III

    CHAPTER I

    Reflections upon the domestic discords of republics--A parallel
    between the discords of Rome and those of Florence--Enmities
    between the families of the Ricci and the Albizzi--Uguccione de'
    Ricci causes the laws against the Ghibellines to be renewed in
    order to injure the Albizzi--Piero degli Albizzi derives advantage
    from it--Origin of admonitions and the troubles which result from
    them--Uguccione de' Ricci moderates their injustice--Difficulties
    increase--A meeting of the citizens--They address the Signory--The
    Signory attempt to remedy the evils.

    Those serious, though natural enmities, which occur between the
    popular classes and the nobility, arising from the desire of the
    latter to command, and the disinclination of the former to obey, are
    the causes of most of the troubles which take place in cities; and
    from this diversity of purpose, all the other evils which disturb
    republics derive their origin. This kept Rome disunited; and this, if
    it be allowable to compare small things with great, held Florence in
    disunion; although in each city it produced a different result; for
    animosities were only beginning with the people and nobility of Rome
    contended, while ours were brought to a conclusion by the contentions
    of our citizens. A new law settled the disputes of Rome; those of
    Florence were only terminated by the death and banishment of many of
    her best people. Those of Rome increased her military virtue, while
    that of Florence was quite extinguished by her divisions. The quarrels
    of Rome established different ranks of society, those of Florence
    abolished the distinctions which had previously existed. This
    diversity of effects must have been occasioned by the different
    purposes which the two people had in view. While the people of Rome
    endeavored to associate with the nobility in the supreme honors, those
    of Florence strove to exclude the nobility from all participation in
    them: as the desire of the Roman people was more reasonable, no
    particular offense was given to the nobility; they therefore consented
    to it without having recourse to arms; so that, after some disputes
    concerning particular points, both parties agreed to the enactment of
    a law which, while it satisfied the people, preserved the nobility in

    the enjoyment of their dignity.

    On the other hand, the demands of the people of Florence being
    insolent and unjust, the nobility, became desperate, prepared for
    their defense with their utmost energy, and thus bloodshed and the
    exile of citizens followed. The laws which were afterward made, did
    not provide for the common good, but were framed wholly in favor of
    the conquerors. This too, must be observed, that from the acquisition
    of power, made by
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