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Chapter 4
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WHY THE KINGDOM OF DARIUS, CONQUERED BY ALEXANDER, DID NOT REBEL
AGAINST THE SUCCESSORS OF ALEXANDER AT HIS DEATH
Considering the difficulties which men have had to hold to a newly
acquired state, some might wonder how, seeing that Alexander the Great
became the master of Asia in a few years, and died whilst it was
scarcely settled (whence it might appear reasonable that the whole
empire would have rebelled), nevertheless his successors maintained
themselves, and had to meet no other difficulty than that which arose
among themselves from their own ambitions.
I answer that the principalities of which one has record are found to
be governed in two different ways; either by a prince, with a body of
servants, who assist him to govern the kingdom as ministers by his
favour and permission; or by a prince and barons, who hold that
dignity by antiquity of blood and not by the grace of the prince. Such
barons have states and their own subjects, who recognize them as lords
and hold them in natural affection. Those states that are governed by
a prince and his servants hold their prince in more consideration,
because in all the country there is no one who is recognized as
superior to him, and if they yield obedience to another they do it as
to a minister and official, and they do not bear him any particular
affection.
The examples of these two governments in our time are the Turk and the
King of France. The entire monarchy of the Turk is governed by one
lord, the others are his servants; and, dividing his kingdom into
sanjaks, he sends there different administrators, and shifts and
changes them as he chooses. But the King of France is placed in the
midst of an ancient body of lords, acknowledged by their own subjects,
and beloved by them; they have their own prerogatives, nor can the
king take these away except at his peril. Therefore, he who considers
both of these states will recognize great difficulties in seizing the
state of the Turk, but, once it is conquered, great ease in holding
it. The causes of the difficulties in seizing the kingdom of the Turk
are that the usurper cannot be called in by the princes of the
kingdom, nor can he hope to be assisted in his designs by the revolt
of those whom the lord has around him. This arises from the reasons
given above; for his ministers, being all slaves and bondmen, can only
be corrupted with great difficulty, and one can expect little
advantage from them when they have been corrupted, as they cannot
carry the people with them, for the reasons assigned. Hence, he who
attacks the Turk must bear in mind that he will find him united, and
he will have to rely more on his own strength than on the revolt of
others; but, if once the Turk
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